[Dialogue] Spong New Year
KroegerD@aol.com
KroegerD at aol.com
Fri Dec 30 08:19:50 EST 2005
December 28, 2005
A Meditation at the End of 2005
We human beings live consciously inside a medium called time. We experience
everything in life as having a beginning and an ending. We count our age with
annual birthdays, and our marriages with annual anniversaries. We evaluate
history in units of time: years, decades and centuries. Because that is so it
is inevitable that when we come to an end point of one of our measurements of
time, we pause to evaluate. That is going on in every area of life at this
moment as 2005 fades into history and 2006 emerges. This is how it looks to me.
Starting with the perspective of the world, we discover that the war in Iraq
dominates that scene. This war, which has never been popular in world
opinion, is now beginning to wear thin on the citizens of this nation. The character
of the political debate has shifted dramatically in 2005. The president is
clearly on the defensive, as the tactics he has used come under scrutiny. The
political will to pursue this war to some "successful conclusion," however
that is defined, is simply flagging. That fact was symbolized when
Pennsylvania's Representative John Murtha, a Pentagon favorite and a decorated marine of
undeniable heroism and integrity, decided that the time to speak out for
complete withdrawal had come. Things got nasty for a few days as the White House
said that Representative Murtha was advocating surrender and likened him to
anti-war filmmaker, Michael Moore. Then Vice President Cheney attacked
Murtha's patriotism. To these charges, Murtha made reference to the fact that Vice
President Cheney sought and received five exemptions from the draft to avoid
fighting in Vietnam. That was a war of words the administration was not going
to win and shortly thereafter both the President and Vice President began to
praise Representative Murtha's patriotism and to say simply they disagreed
with him.
Other critics did not fare as well as heavy Republican guns were fired at
Howard Dean, the chair of the Democratic Party, for his assertion that the war
could not be won, and TV ads began to play showing a white flag of surrender
being waved over a picture of Senator John Kerry when he attacked the
government's war policy. After all, if the strategy of attacking the patriotism of
this decorated Vietnam veteran worked in 2004, why not try it again?ê
Underneath the bluster of this administration, the withdrawal of numbers of
troops will occur, probably before the congressional elections in November of
2006. Congress is restive. The cost of the war is now affecting projects back
home and is an issue raised in local political campaigns. The first Iraqi
veteran to run for Congress as a war critic almost defeated the Republican in a
heavily conservative district in Ohio, a crucial swing state. That got
noticed.
Americans do not deal well with situations that lack a quick solution. The
strategies being offered for public consumption are so old and threadbare.
Sixty years ago the American people were told that our exit strategy was to train
the army of South Korea to defend its own country. American troops are still
in Korea today. Thirty years ago it was to 'Vietnamize' the war in Vietnam.
We did, but without any popular support our puppets collapsed. Now our
'strategy' is turn over the defense of Iraq to the newly trained Iraqi army.
Reality is, however, that the militias of both the Kurds and the Shiites are
stronger than the prospective national Iraqi army, while most of the insurgency
comes from the dispossessed Sunnis, where local Mullahs have their own militias.
No election and no Iraqi army can alter these facts. What is yet to be
gained by our military presence no longer seems to justify the sacrifices of
American capital, to say nothing of the rising toll of deaths among our service
personnel, which now approaches 2200. The recent admission on the part of the
President that this war has cost the lives of 'at least 30,000 Iraqis,'
brought the price of war in contrast to the benefits derived into clear relief. The
president, whose poll numbers are plunging, now puts his hope in the recent
election. Yet none of the potential prime ministers has sufficient broad
support to build stability, and the USA will not accept an anti-American
government in this conquered land.
The president has a credibility problem of his own creation that will not be
overcome easily. The fact that he has made four major speeches about this war
in the last two weeks of the year makes that abundantly clear. Credibility,
however, is never rebuilt with rhetoric. Too many people remember the
rhetoric of the past, from the presidential promise to bring Bin Laden back "dead or
alive," to the statement that the war against Iraq was necessary because
Saddam had "weapons of mass destruction." Bin Laden is still at large and there
were no weapons of mass destruction. Then we were told that our troops would
be greeted as liberators, yet since the "mission accomplished" speech
delivered in full battle dress on the deck of an aircraft carrier in the late spring
of 2003, most of the casualties have occurred. The only thing that we are
certain has fallen permanently to our armed forces is Saddam Hussein's statue.
Iraq and Afghanistan are not the year's only unfinished business. It was in
this calendar year that the world had to embrace the utter tragedy of last
December's tsunami that killed more than 200,000 people. 2005 also brought us
other natural calamities. There was the earthquake in Pakistan that claimed
tens of thousands of lives and left many others destitute and doomed to die with
the onset of winter. In the United States, the hurricane that devastated New
Orleans was the year's biggest story, though category 5 winds and massive
flooding also constantly victimized the State of Florida. Florida, however,
seemed to fade in the nation's consciousness because the tragedy of New Orleans
was so total and revealed so much about the character of our national life.
We witnessed the insensitivity of the haves to the have nots, when the
authorities gave orders to evacuate the city, assuming that everyone had both the
means to leave and a place to go. That was followed by the ineptitude of our
nation's response, the revelation of poverty at the heart of our major cities
and the fact that the safety net underneath our poorest citizens has been
significantly dismantled. New Orleans forced us to see the priorities by which
this nation lives. It was not a pretty sight. The levees of New Orleans,
symbolic of the decaying infrastructure of the entire nation, have been neglected
under the guise of "cutting unnecessary spending." In 2005, by deliberate
political decision, the tax laws were restructured to allow the gap between the
rich and the poor to grow to what are surely immoral levels. The specter of
the two houses of Congress at the end of 2005, with New Orleans still heavy
upon our nation's collective conscience, voting 90 billions in additional tax
cuts, weighted toward the wealthy, while reducing expenditures in Medicare,
public education and public safety, that serve the nation's poor, was deeply
distressing. The argument that these top tier tax decreases will spur business
and create jobs might well be good public relations but such statements are
deeply dishonest, since jobs flee this country for cheaper labor abroad every
year in pursuit of a better bottom line for corporate America. When these
fiscal policies are attacked, the response is that the critics are "engaging in
class warfare," pitting the poor against the rich. The fact is that we have in
this administration open class warfare already going on and the rich are
clearly winning.
There was also a growing sense that the increased fury of the hurricanes was
not just a freak of nature; but a direct result of global warming that we
seem incapable of facing. Many scientists contend that the warmer waters of the
Atlantic Ocean are the primary factor in making the intensity of the
hurricanes much greater. In 2005, Brazil experienced a drought sufficient to dry up
its inland water sources. This too is said to be related to ocean warming.
Europe looks destined to become much colder as the jet stream that warms it is
bending farther and farther south due to the same ocean warming trends. The
leadership in both China and the United States, the world's two largest
polluters appears to be in denial. One wonders how much more evidence will be
required to open the eyes of these two countries' decision-makers.
In religious circles, the biggest story of the year was the death of Pope
John Paul II and the election of Joseph Ratzinger, the head of the Vatican's
Inquisition Office, to be Pope Benedict XVI. This is a man who has used the
power of his office to censure and to drive underground the leading scholars of
the Roman Catholic Church. He has consistently opposed initiatives to remove
his church's medieval attitude toward women. He is an open persecutor of
homosexual persons, despite the widely accepted fact that homosexual prelates
dominate the Vatican itself. His election removes all hope for the viability of
that faith system in our lifetime.
I am deeply discouraged by the trends of 2005. I see the world heading toward
a new "Dark Age." I see fear as the emotion that places people, who are so
obviously inadequate to the task of leadership, into positions of power. I see
Christianity increasingly identified not with peace on earth or building
wholeness, but with blessing tribal attitudes, justifying lingering prejudices,
and violating those different by race, religion, gender and sexual
orientation.
I vest my hope as 2006 dawns in the words of one of our great hymns: "Time
like an ever moving stream bears all its sons (and daughters) away." I greet
the New Year as one who is grounded in that transitory character of time. I
take comfort from the lessons of history that it is always darkest before the
dawn. Support for the war in Iraq is weakening. Global warming is beginning to
be recognized as a major problem. The attempt to ignore the poor is proving
too expensive to continue. Awareness of the radical interdependence of all
life is rising in each of us. I see the day coming when to the cry of the
prophets, 'How long, O Lord, how long?' will be answered by an aroused public, 'No
more, no more!' I greet 2006 with that prayer.
— John Shelby Spong
_Note from the Editor: Bishop Spong's new book is available now at
bookstores everywhere and by clicking here!_
(http://www.amazon.com/exec/obidos/ASIN/0060762055/agoramedia-20)
Question and Answer
With John Shelby Spong
Kelly from Seattle, Washington, writes:
I go to a Presbyterian Church that is fairly progressive. Sermons have
included arguments for environmental stewardship, non-literal interpretation of
the Bible and a general respect for science. Prayers don't generally ask God to
intervene physically. I like all those things. However, there are still many
traditional values embedded in the music, language and customs of the church.
Sometimes, when a passage from the Bible is read aloud by a church member,
"this is the Word of the Lord" follows. The belief in redemption through the
death of Jesus is central. Theism is of course deeply entrenched. What are
your thoughts on this situation? I would not be surprised if many others wrestle
with the same issue.
Dear Kelly,
Liturgy is usually a century out of date. In my church, the revised and
supposedly modern prayer book of 1979 probably was relevant to the world of the
early 19th century.
The first step in reformation is to change those things that an individual
can change. That includes the sermon, the interpretation of the Bible and the
respect for science and knowledge itself. Your church has taken these steps
but it swims in a sea of pre-modern concepts. If the earth is not the center of
the universe with heaven just above the sky, then so much of the Bible is
immediately reduced to the pre-modern book that it is. Why do we expect it to
be otherwise it was written between 1000 B.C.E. and 135 C.E? Everything
written in that period made the assumptions of that time. Remember Jesus thought
epilepsy was demon possession.
What you are now doing is experiencing the conflict of living in the 21st
century while your worship reflects the 1st, 4th and 13th centuries. Inevitably
you are feeling the tension. It is, however, a tremendous advance just to be
facing these realities. That tension will create one of two responses: Either
you and those who think like you will begin to force changes in the liturgy
or the liturgies will finally become so incoherent to you that you will give
up worship altogether.
Reformation is the only alternative to seeing Christianity split into two
groups — one, Fundamentalist (they come in both a Catholic and Protestant form)
and two, members of the Church Alumni Association.
Work on liturgy is going on everywhere but it is in small isolated groups
within every denomination. Eventually it will break out of its places of origin
— coalesce into a movement that will shake the foundations of traditional
church life.
I will welcome that day. I pray for it every time I sing, "O come, O come
Emmanuel." Emmanuel means God with us — that is God deep within our being as the
very ground of our being. We journey inward not outward to meet this God.
The moment we realize this is the moment that liturgy will be transformed.
Write again in about a year and give me a progress report.
— John Shelby Spong
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