[Dialogue] The Evolution of Governance
KroegerD at aol.com
KroegerD at aol.com
Mon Jun 26 10:03:02 EST 2006
In a message dated 6/26/06 9:25:44 AM Central Daylight Time,
wellmindmn at earthlink.net writes:
The Evolution of Governance
The environmental crises brought on by our microscopic ancestors nearly
destroyed them - but they found a way out, and we can, too
by Elisabet Sahtouris
What sort of governance makes sense in a complex global society? To
consider that, we go back into deep time, before humans, before
dinosaurs or insects, to a time when our microbial ancestors faced a
global environmental crises of their own making.
Telling the story is Elisabet Sahtouris, Ph.D, an American/Greek
evolutionary biologist, ecologist, futurist, consultant, and author of
GAIA: The Human Journey from Chaos to Cosmos. She is a founding member
of WISNet, the Worldwide Indigenous Science Network, a member of the
Earth Parliament and of the Women's International Policy Action
Committee on Environment and Development, among others.
In studying the Earth's evolution, the most fascinating story I know is
that of ancient beings who created an incredibly complex lifestyle,
rife with technological successes such as electric motors, nuclear
energy, DNA recombination and worldwide information systems. They also
produced - and solved - devastating environmental and social crises and
provided a wealth of lessons we would do well to consider.
This was not a Von Daniken scenario; the beings were not from outer
space. They were our own minute but prolific forebears: ancient
bacteria. In one of his popular science essays, Lewis Thomas, observing
that the myriad of mitochondria in each of our own cells are
descendants of these bacteria, suggested that we may be huge taxis they
invented to get around in safely.
>From whatever perspective we choose to define our relationship with
them, it is clear we have now created the same crises they did some two
billion years ago. Further, we are struggling to find the very
solutions they arrived at - solutions that made our own evolution
possible and that could now improve the prospects of our own far
distant progeny, not to mention our more immediate future.
I owe my understanding of this remarkable tale to microbiologist Lynn
Margulis, whose painstaking scientific sleuthing traced real events of
a few billion years ago (see IC #34, page 18). The bacteria's
remarkable technologies (all of which still exist among today's
free-living bacteria) include the electric motor drive, which
functioned by the attachment of a flagellum to a disk rotating in a
magnetic field; the stockpiling of uranium in their colonies, perhaps
to keep warm; and their worldwide communications and information
system, based on the ability to exchange (recombine) DNA with each
other.
Yet, like ourselves, with our own versions of such wondrous
technologies, the ancient bacteria got themselves deeper and deeper
into crisis by pursuing win/lose economics based on the reckless
exploitation of nature and each other.
The amazing and inspirational part of the story is that entirely
without benefit of brains, these nigh invisible yet highly inventive
little creatures reorganized their destructively competitive lifestyle
into one of creative cooperation.
Their crisis came about when food supplies were exhausted and
relatively hi-tech respiring bacteria ("breathers" with electric motor
drives) invaded larger more passive fermenting bacteria ("bubblers") to
eat their insides out - a process I have called bacterial colonialism
or imperialism. The invaders multiplied within these colonies until
their resources were exhausted and all parties died. No doubt this
happened countless times before they learned cooperation.
Somewhere along the line, the bloated bags of bacteria also included
photosynthesizers, "bluegreens," which could replenish food supplies if
the motoring breathers would push the enterprise up toward a lighter
part of the primeval sea. Perhaps it was this lifesaving use of solar
energy that initiated the shift to cooperation.
In any case, bubblers, bluegreens, and breathers eventually contributed
their unique capabilities to the common task of building a workable
society. In time, each donated some of their "personal" DNA to the
central resource library and information hub that became the nucleus of
their collective enterprise: the huge (by bacterial standards)
nucleated cells of which our own bodies and those of all Earth beings
other than bacteria are composed.
This process of uniting disparate and competitive entities into a
cooperative whole was repeated when nucleated cells aggregated into
multi-celled creatures. Once these biological "governments" evolved,
they continued to function beautifully. What nature's healthy bodies
and ecosystems exemplify are beautifully unified democracies of
diversity, organized by locally productive and mutually cooperative
"bioregions," and coordinated by a centralized service government. The
underlying and overriding motive is toward healthy production and
consumption for all.
We humans, like the bacteria of old, have produced a major crisis. But
humanity, like other living systems, is resilient and creative under
stress. And we have the further advantage that we can see how other
living systems have evolved and survived, and gain clues as to what we
are doing dysfunctionally and what could set us on a path of viability.
To watch the world through the broad lens of an evolutionary biologist
is to see signs of hope in many directions. Everywhere I look, people
are "getting" the principles of living systems - they are recognizing
that we cannot separate science, politics, economics, religion, art and
education any longer.
At the Earth Summit in Rio last year, I told the tale of the ancient
bacteria to my fellow "Wisdom Keepers," a group organized by Hanne
Strong. I added that I'd long wondered exactly how the ancient bacteria
did it, and that I was now extremely privileged to see the same process
first hand, as witness and as participant.
However poorly reported in our media, most participants I spoke with
felt the gathering was a critical event in the reorganization of
humanity from a competitive, win/lose lifestyle to a worldwide,
cooperative venture. Clearly, those involved in the people's summits,
not the official proceedings, were leading the way.
The image of humanity reorganizing itself from a chaotic mass to a new
order was especially vivid from the sound stage of the huge concert
held on Flamengo Beach under a brilliant eclipsing moon on our final
night in Rio.
Looking out over the vast crowd on the beach, I watched circles form
spontaneously in dance, then dissolve as others formed. Lines of people
appeared and wove their way through the mass; great roars of approval
greeted every proposal for a better world that was broadcast from the
nuclear sound stage.
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