[Dialogue] Spong on Virginia Tech and RC Pedophiliacs: All of history con...
KroegerD at aol.com
KroegerD at aol.com
Sun Apr 22 18:14:23 EDT 2007
Then what would Joe's position be on the Spong article? I must have missed
something in reading "Bending History"
Joe states: "And then there come moments when there's a shudder. There come
moments when there's just a bit of a glow. Any life situation begins to
bleed its inner meaning, and you remember the journey you were on and know that
you're still on that journey, and know that as long a consciousness is
consciousness, there is an eternal return. In the beginning was the word, and in
the ending there was the word, and all along the way you walk with Jesus in
whom the Father is and who is in the mystery. Amen"
In a message dated 4/22/2007 1:22:19 A.M. Central Daylight Time,
walters at alaweb.com writes:
Some how I don't that that JWM would have been as kind as Adam in reflecting
on Spong.
David Walters
----- Original Message -----
From: _Adam Thomson_ (mailto:dmtmsn at language.eclipse.co.uk)
To: _Colleague Dialogue_ (mailto:dialogue at wedgeblade.net)
Sent: Saturday, April 21, 2007 10:50 PM
Subject: Re: [Dialogue] Spong on Virginia Tech and RC Pedophiliacs: All of
history conspired
>From Adam Thomson, Dover UK
There are many important facets to this conversation emanating from
Margaret's posting, and it's hard to make a response that honours all contributions -
but I was struck by Baumbach's "...the universe that I happen to live in is
one where bad things happen to good people and good things happen to bad
people..." - which of course from our perspective is right. But surely we have
to say, "things happen to people" (or, "stuff happens") - "good" and "bad" are
entirely subjective categories and have nothing to do with God or the
mystery.
Or, put another way, it's a question of story (which surely is where we'all
came in...). Each of our contributions to this conversation is of course
related to the story we have each formed from our own experience, and our
experience and "training" as part of this group. So we can recall parts of our own
story as Paula did (..."conspired"...).
Now, I find Spong helpful insofar as he is an establishment figure who has
journeyed more than most from the default establishment position. However, in
my opinion, he generally tries not to alienate his (paying) constituency too
much: I suspect he has journeyed further than he lets on. For instance, the
whole sentence - of which Margaret highlights part - reads, "Good deeds
designed to win the approval of the heavenly parent will not guarantee that we live
another day if someone marks us for death, or even if we find ourselves
accidentally in the wrong place at the wrong time." Now I cannot believe that
Spong (whom I've met) really operates out of this "parent" image. As a spiritual
pastor he is trying to journey his congregation along a road that he has
already travelled. Not always easy.
Spong tries continually to relate scriptural text to topical events (and
succeeds far more than most clergy of the Episcopal or Anglican church do). He
rightly wades into political discussion as part of this process, but is
probably not surprised at the size of his postbag as a result - again a good
outcome from his efforts.
Part of the good outcome was Margaret's posting on this site, with
consequent responses from Baumbach, Wiegel, Cock, Paula, Rippey and hopefully others.
For which many thinks to whomever...
Yours, Adam
END OF MESSAGE
At 01:07 22/04/2007, you wrote:
So, here is my question: did someone send around an original post from
Spong on this? If so, how come I didn't get it? This happens from time to time
to me, like having your hearing aid turned off for part of the conversation .
. .
>From when I got into the conversation, seems the topic is, how do you
address what happened at Virginia Tech. To be honest, I have been trying to avoid
even thinking about it, because this event, along with the weeklong PBS
special on America at the Cross Roads about Iraq and what is going on in the world
just has me overwhelmed and feeling a bit like Rip Van Winkle . . . like I
just woke up from a long sleep and some thing else is going on now than was
going on when I laid down to rest.
I sent round that page on the Guernica conversation earlier in the week, and
the question came up: What word would you address to this situation?
Jim Baumbach <wtw0bl at new.rr.com> wrote:
Paula, I'm not sure what the message is that you are trying to send but
there is a real danger in construing the events of history leading up to this
moment and Calvin's notion of predestination. Whether you choose to
anthropomorphize the time dimension called history to say "all of history conspired" to
bring us to this point or you find yourself deciding the will of God or you
are a co-creator with God, history does not decide what the future will be.
As a being of free will, I can participate in creating history as far as the
physics and chemistry of this planet allow. I may see the gunman pull the
trigger but my physical limitations can not move my body fast enough to get out
of the way of the speeding bullet. Was that a conspiracy of history to
plunk me dead? Was it a conspiracy of a Chinaman 4,000 years ago who invented
gunpowder in order to have me assassinated? It was never a meaningful insight
to me to say that all of history conspired to bring the Holocaust into our
lives. There are simply those events occurring in which some poor unfortunate
souls happen to get in the way. And that for me is the nature of God's
universe.
Paula Philbrook wrote:
Remember the phrase,
all of history conspired all of history conspired
On 4/21/07, Jim Baumbach
<_wtw0bl at new.rr.com_ (mailto:wtw0bl at new.rr.com) > wrote:
John, maybe both you and Margaret missed some point in Spong's essay as well
as Margaret's strong response to the phrase Spong used. I had a similar
response as Jim did when I read Margaret's letter. Her abhorrence of the phrase
"...wrong place at the wrong time," would imply that she would be more
satisfied with the opposite statement, "...right place at the right time." I
can't say for sure that is what Margaret had in mind but I also revolt at the
notion that somehow God guided the hapless victims into the paths of those
fatal bullets. And it gets even worse to imply that the victims (if one can
actually use that term in this discourse) were to blame for their stupidity in
deciding to be there. The universe that I happen to live in is one where bad
things happen to good people and good things happen to bad people. There is
nothing supernatural in this observation nor does it in any way diminish
ultimate trustworthiness in the unknown unknown. It is simply the way life is
and the way it is is that sometimes we get crushed in accidents where we
happened to be in the wrong place at the wrong time.
Jim Baumbach
John Cock wrote:
Jim, could you have missed Margaret's point? ~John
____________________________________
From:
_dialogue-bounces at wedgeblade.net_ (mailto:dialogue-bounces at wedgeblade.net)
[ _mailto:dialogue-bounces at wedgeblade.net_
(mailto:dialogue-bounces at wedgeblade.net) ] On Behalf Of Jim Rippey
Sent: Saturday, April 21, 2007 2:54 PM
To: 'Colleague Dialogue'
Subject: Re: [Dialogue] Spong on Virginia Tech and RC Pedophiliacs
I guess I am a heretic in Margaret's eyes. If God-given free will means
anything, then if a sick man chooses to gun down 30 some people, I cannot see
how it diminishes God to say that "they happened to be at the wrong place at
the wrong time." I simply can't believe such events are all part of "God's
good plan." However, I do respect Margaret's nerve/chutzpah in stating her
deep faith, though I don't share it. And I applaud her sensitivity and
humility in facing overabundance when there is so much hunger and poverty in the
world. I believe I am called to do what I can to ameliorate such conditions,
though, too often, "the spirit is willing but the flesh is weak."
Jim Rippey, Bellevue, NE
____________________________________
From: _dialogue-bounces at wedgeblade.net_
(mailto:dialogue-bounces at wedgeblade.net) [_ mailto:dialogue-bounces at wedgeblade.net_
(mailto:dialogue-bounces at wedgeblade.net) ] On Behalf Of Margaret Helen Aiseayew
Sent: Saturday, April 21, 2007 11:18 AM
To: Colleague Dialogue
Cc: _Dialogue at wedgeblade.net_ (mailto:Dialogue at wedgeblade.net)
Subject: Re: [Dialogue] Spong on Virginia Tech and RC Pedophiliacs
I deeply appreciate the Spong postings, but was so aghast at one comment in
this last one that I felt compelled to go out on the web and write to Spong
himself. After a bit a time passed (I've been working on my sermon for
Sunday and the scripture is Saul's transformation) I felt like I should post to
the whole list my note.
Dear Rev. Spong,
I get and read many of your sermons, but was utterly dismayed in your
reflections on the VPI tragedy. You used a phrase I have come to abhor, "in the
wrong place at the wrong time." I sincerely hope to not seem simplistic, but
over the last sixty years as my faith has grown, I have come to believe that
this is not possible. It is a part of being participant in the vast mystery that
is my God. I do not know, nor can I understand the why and wherefore of
things. I can know that I am mortal, and give thanks. I can understand that
prayer will not necessarily change that, and give thanks. I can move about the
world in utter insecurity (teacing adult Christian education in 34 countries)
and face down machine guns and feel "lucky" to come home, and give thanks. I
can suffer panic attacks in the cereal aisle of my local grocery because I am
so overwhelmed by the abundance there, that is so lacking in so many places
of world and not understand how I have the priviledge, demand or option to
confront the horror of our consumption, and give thanks. But in no circumstance
does my faith, my belief in the ultimate trustworthiness of the unknown
unknown, give me permission to say I have been in the wrong place at the wrong
time. To me that is wrong headed and diminishes God to a rational
understandability that would be the ultimate horror.
Just a thought from someone who appreciates you and yours. (in full
awareness of the awesome audacity and sheer nerve/hutzpah of saying so)
Grace and Peace be unto you,
Margaret
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Paula
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