[Dialogue] spong 4/16 Pennsylvania
KroegerD at aol.com
KroegerD at aol.com
Wed Apr 16 17:57:37 EDT 2008
April 16, 2008
Who Are the People in Pennsylvania Who Will Choose the Democratic Nominee?
The somewhat blurred eyes of the nation's political stargazers are focused at
least until April 22 on the State of Pennsylvania. That is the date on which
its citizens will play a determinative role in choosing the potential
President of the United States. If Senator Clinton wins, she is still a viable
candidate. On the other hand, and depending on the other states that hold
primaries between now and June 1, Senator Obama could lose in Pennsylvania and still
be the ultimate winner. So the stakes are high, especially for Senator
Clinton. In the meantime, we are being treated to scenes in which Senator Obama
displays his not very effective style in bowling alleys and sips beer with
potential voters in local pubs and Senator Clinton likens herself to Rocky Balboa
in her refusal to stop her quest at the two-thirds mark. One wonders what
these things have to do with being president, but that is the nature of
American politics.
Pennsylvania is a magnificent and diverse state and will be a good testing
ground in this election. It is anchored on both ends by great American cities.
Philadelphia in the east was this nation's first capital and remains today a
city of significant history. It is a major port, the home of an Ivy League
university and the world famous Wharton School, whose MBA degree is widely
regarded as America's most respected. It is also the site of the Liberty Bell
and such athletic teams as the Phillies, the Eagles and the 76ers, all of whom
have historically been bridesmaids more often than brides. On its western
frontier stands Pittsburgh, once identified with the steel industry as the home
of U.S. Steel Corp. It was also the business center for America's coal mining
industry and was once best known for the coal dust that settled on the
exteriors of its buildings. That was Pittsburgh's past. Today it is a sparkling
city recently voted one of the best cities in America in which to live with its
cultural life financed by the Mellon and Heinz family fortunes. Pittsburgh's
athletic teams have had episodic success. There was the 1973 Super Bowl
champion Steelers with Terry Bradshaw and Mean Joe Greene anchoring the defensive
line known as the "Steel Curtain," or the more recent title in 2006 led by
rookie quarterback Ben Roethlisberger. In baseball the Pirates have had a
fairly long walk in the wilderness, but there are glowing memories of the great
Roberto Clemente and Bill Mazeroski's "walk off" home run to defeat the Yankees
in the 7th game of the World Series in 1960.
Between these two booming metropolitan centers are beautiful mountains, small
towns, the gracious capital city of Harrisburg and a string of superior
small colleges and universities like Franklin & Marshall, Lehigh, Lafayette,
Muhlenberg and Bucknell. Pennsylvania also has strong Quaker roots, German
roots, Amish roots and Pennsylvania Dutch settlements.
In Pennsylvania elections, the urban majorities have to be large enough to
offset the interior votes if the Democrats are to win and the opposite is the
key to Republicans success.
This pattern tends to drive the state toward political moderation. The
formula for a successful Republican victory has been to nominate a moderate
Republican who is not so liberal as to lose the heartland, yet liberal enough to
cut into the urban vote. One thinks of Republican William Scranton, who became
governor in 1962 and was the moderate Republican favorite for the Presidency
in 1964 against Barry Goldwater, or of Republican Senator John Heinz, elected
in 1976 and later tragically killed in an airplane crash. The strategy for a
Democratic victory is to nominate a moderate Democrat, capable of carrying
the liberal urban vote yet competitive in the heartland. The two sitting
senators in Pennsylvania today fit that model exactly. They are moderate Republican
Arlen Specter and moderate Democrat Robert Casey. There has been an
occasional ideological and polarizing politician who has been successful, the right
wing Senator Rick Santorum (1994-2006) for instance, but this type of
candidate does not normally have a long shelf life in Pennsylvanian politics.
It was that indomitable and sometimes irascible Democratic strategist James
Carville who once described the State of Pennsylvania this way: "Between
Philadelphia and Pittsburgh, Pennsylvania is Alabama without blacks." What
Carville was attempting to say by this was that the heartland of this state is
religiously and politically very conservative. I understand the word conservative
when it is used about politics. It means dedicated to individualism, small
government, low taxes and balanced budgets. I do not, however, understand this
word when used in a religious context. There it tends to mean pro-life and
anti-abortion, but that seems to me to be asking the government not to be
small, but to be both large and invasive, hardly conservative principles.
Sometimes it means to be condemning of homosexuality, but that prejudice is based on
a definition of homosexuality that is no longer operative in medical and
scientific circles, so rather than being conservative, it looks uninformed.
Sometimes it means being opposed to evolution and supporting a literal
understanding of the scriptures. When the conservative United States Supreme Court, on
which seven of the nine sitting judges are Republican appointees, has
declared that the teaching of creation science or intelligent design in the science
classrooms of the nation's public schools violates the constitution's
guarantee of the separation of Church and State, I have trouble knowing what
"conservative" means when used to describe religion. This is especially true when I
go into Central Pennsylvania as a religious spokesperson, for what I have
experienced in that "conservative region" is openness, receptiveness, a
willingness to listen to and interact with new ideas and above all wonderful and
welcoming people.
In the last several years, I have lectured in that midsection of Pennsylvania
between Philadelphia and Pittsburgh on many occasions. I have been several
times to Harrisburg, twice to Lancaster and Annville and once each to
Bethlehem, Allentown, Lewisburg and Scranton/Wilkes-Barre. I have been invited to
speak on the campuses of Muhlenberg College, Lehigh University, Lebanon Valley
College, Bucknell University and at the Theological Seminary of the United
Church of Christ. I have spoken in churches, synagogues and lecture halls. I
have led clergy conferences and have gotten to know university chaplains in a
variety of settings. I have never felt anything other than the warmest of
welcomes. Two of Pennsylvania's schools, Lehigh and Muhlenberg, have conferred on
me the honorary Doctor of Humane Letters degree in recent years. I have not
encountered the atmosphere that James Carville described.
I have addressed, in both public and private gatherings, the leaders of a
group called HARP (Harrisburg Area Religious Progressives), an
interdenominational gathering of those who want to explore theological frontiers beyond that
which their local churches are willing to travel. This movement was born
under the leadership of Michael Long, a gifted former pastor of the Harris Street
United Methodist Church in Harrisburg, who had the courage to recognize that
he needed to provide for the intellectual needs of those who have no desire
to leave their respective churches, but who know that there is something more.
Mike Long has left the active pastorate for the life of an academic,
teaching at Elizabethtown College, and has since completed at least two award
winning books, one on the impact of Billy Graham on the American religious scene
and the other on the Civil Rights activity of a former UCLA football star,
Jackie Robinson, who made his name integrating major league baseball in 1947 with
the pennant winning Brooklyn Dodgers. When Mike Long accepted his teaching
post, active lay people in his church and beyond, like Sharon and Robert Herr
and Rodger Clark, have continued to nurture the movement. They represent
Central Pennsylvania at its finest.
I also thought it was significant when the largely white Episcopal Diocese of
Central Pennsylvania, centered in Harrisburg, elected as its bishop a gifted
African-American priest, Nathan Baxter, the former Dean of the National
Cathedral in Washington, D.C., and that America's leading church of the Moravian
tradition in Bethlehem is being served by two spectacular pastors, one male
and one female. Those are not the marks of classic conservatism.
Finally last summer, I attended a seminar held in Mt. Gretna, Pennsylvania,
where one of America's original "Chautauquas" is located. This seminar was on
issues that face Christian churches today in the area of sexual ethics and
sexual practices. There were perhaps 75 people at this morning session, most of
them residents of Central Pennsylvania. The seminar was led by the Rev.
Darrell Woomer, a Central Pennsylvania United Methodist Minister and former
chaplain at Lebanon Valley College. He was magnificent, sensitive and engaging and
he called the latent homophobia that resides in the church what it is. The
people responded in an open and accepting manner. I saw no evidence of what
others have characterized as right wing sexual bigotry. This is the Central
Pennsylvania that I know.
To my delight, I have recently been invited to be a lecturer at the Mt.
Gretna Chautauqua this summer. I am confident that I will meet the same response.
The people who gather in this Chautauqua setting seem to me to be eager to
explore issues openly in the light of the best knowledge available. That is
the mark of maturity and grace, not closed-minded religious fear.
My love for Pennsylvania is such that I almost envy Senator Clinton and
Senator Obama, who will criss-cross this state many times between now and April
22. They will, I am sure, get to meet the kind of people I have known in
Pennsylvania, and they will entrust their candidacies to the will of those people.
Fate and the peculiar American political process have placed Pennsylvania in
this unique place. I am quite willing to have the State of Pennsylvania
choose the nominee of the Democratic party and potentially the next President of
the United States. I invite James Carville to visit the State of Pennsylvania
once again to get an update.
John Shelby Spong
Question and Answer
With John Shelby Spong
Louise Singleton from Denver, Colorado, writes:
I have two Jewish daughters-in-law and four grandchildren being raised in the
Jewish tradition. In the delicate position of a grandparent, how can I help
integrate our Christian and Jewish traditions — especially with the children?
Dear Louise,
You cannot. Let me say that as firmly, forcefully and kindly as possible.
While you had the responsibility of being their mother, you raised your sons and
gave them your values. They are now grown men, married to the women of their
choice, and they have made a family decision on how to raise their children.
You have no responsibility in that arena, nor is it your place to "help
integrate" these two traditions.
Your job is to love these children and not to interfere with the way your
sons are raising them. The best thing you can do is to support your sons'
decisions. Nothing else would be loving.
I hope you do not experience this as harsh. The desire to have our
grandchildren reflect our values is deep in all of us. However, the idea that having
part of your family raised in a different religion from your own is a problem
only for those who believe that their religion is the only true religion and
that there is some inherent duty to "save" family members by making sure they
are also introduced to the "true faith." That attitude, abandoned by most
thinking people (still, however, in the rhetoric of both the Vatican and the
Protestant Evangelicals) is the source of great family tension and frequent
fractures.
If you love and accept your sons' decision, your daughters-in-law's
commitment to their belief and your grandchildren's religious path, you will in fact
be doing the Christlike thing. You are loving them unconditionally just as
they are. You are enhancing their lives, affirming their being and telling them
that nothing can separate them from you or from God's love. That is the
pathway for grandparents to walk. I hope for your sake and for the sake of family
peace and your grandchildren's future that you can do just that. They will
honor you for it.
John Shelby Spong
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