[Dialogue] Spong on the Bush Administration
KroegerD at aol.com
KroegerD at aol.com
Thu Aug 14 08:29:28 EDT 2008
Thursday August 14, 2008 Religion and a Crisis in Confidence at the
Justice Department Perhaps I am too idealistic, but I am still shocked and
disillusioned when I discover that those who are overtly and publicly religious
also lie, cheat, dissemble and act as if their religious certainty should
justify whatever illegal tactics they adopt.
The latest illustration fitting this pattern involves yet another episode in
the strange marriage between the Bush administration and the voting bloc in
America known as the "Religious Right." The center for this episode was the
Justice Department and involved a recent report by the nation's Inspector
General accusing former Attorney General Alberto Gonzales and one of his top
aides, Monica Goodling, with unethical behavior. Both of these people identify
themselves quite publicly with the values of the religious right.
Prior to being forced to resign from that position, Alberto Gonzales
revealed in his performance as Attorney General that he was barely competent for his
job, which of course causes one to wonder why he was ever chosen to be the
chief law enforcement officer of this nation. When we look at the history of
this administration's appointees, however, we discover that, with the rare
recent exceptions of Robert Gates at Defense and Henry Paulson at Treasury, the
criteria for appointment seem to be cronyism and ideological compatibility
rather than competence.
Gonzales certainly qualified only on those two bases. He was, first of all,
a friend of the President, having worked closely with him as counsel when
Bush served as governor of Texas. They had a comfortable relationship. His
primary skill, however, was not in either knowing or interpreting the law, but in
his ability to provide cover for anything the President wanted to do, from
illegally wire tapping the telephones of United States citizens to sheltering
the CIA from charges of torture in violation of the Geneva Convention.
The second thing that qualified Gonzales was that he, like another crony,
White House Counsel Harriet Miers, shared something else with the President.
Both of them were evangelical, born again Christians. When Ms. Miers, whom the
President actually nominated to the Supreme Court, was judged even by the
Republicans in the Senate to be unqualified and ill prepared for that position,
Bush defended her on the basis of her religious convictions, as if to say
that religious convictions are a proper substitute for competence. Gonzales fit
the same pattern. Identifying his ideological bias with the three "G" words,
God, Guns and Gays, he was a religious right enthusiast. The proper position
was to be in favor of God and guns and to be opposed to gays. While serving
as Attorney General he attended Truro Episcopal Church in Fairfax County,
Virginia, an ultra conservative, gay hating, charismatic congregation. That
church is today seeking to withdraw from the Episcopal Church to align itself
with the Anglican Church of Nigeria whose Archbishop, Peter Akinola, is so
distorted that to curb homosexuality he has suggested that laws be passed in
Nigeria making it illegal for two men or two women to have lunch together in a
public place. Other African countries from which this church seeks shelter still
make it a capital crime to be a homosexual. It is no wonder that an African
bishop once told me that there were "no homosexuals in Africa." If one is
subject to execution for being gay, closets are very deep and well hidden. I
find it incredible that anyone in the educated world of either church or
politics would want to identify with these attitudes, take them seriously or seek to
accommodate them in any way as if they were acceptable.
I have no objections to Mr. Gonzales' private religious preference, though I
certainly do not share it. I have long become used to the fact that people
do dreadful things in the name of God. That is embarrassing, but appears not
to be preventable. That, however, is not the issue. Mr. Gonzales felt a
missionary imperative to use his office to impose his religious views on the entire
United States. I do object to that kind of religious imperialism from any
source and particularly from one in an appointed position of authority. When he
later proceeded to justify his public role in legalizing torture and in the
firing of the United States Attorneys on the basis of the values of his
religion, then I find his behavior totally inappropriate. Finally, when under
cross examination from the Senate, his memory became so fuzzy that he could
recall nothing about these matters, he stands revealed as little more than an
incompetent ideologue, who is using religion to provide him with an air of
respectability. The very fabric of the nation hangs on the trust people have in
the integrity of the law. Alberto Gonzales compromised that integrity and then
justified it in the name of his religious ideology. Recall that it was this
Justice Department that was given the responsibility for investigating voter
fraud in Florida in 2000 and in Ohio in 2004. Bush's two appointees to the
office of Attorney General, John Ashcroft and Alberto Gonzales, are already
regarded as the two worst Attorneys General in America's history.
Monica Goodling, the second person charged in the Inspector General's report
with illegal and unethical behavior in the Justice Department, was Gonzales'
top aide. She has clearly learned from the example of the Attorney General
himself. Ms. Goodling is a recent graduate of Evangelist Pat Robertson's
Regency Law School in Norfolk, which has been judged to be third rate at best. It
was, however, both ideologically and religiously right down Gonzales' alley
and became a happy hunting ground where Gonzales hired well over 100 of its
graduates for positions either in the White House or in the Justice Department.
Ms. Goodling was Exhibit "A" of these recruits. Despite her youth, lack of
experience and thin résumé, she qualified on ideological and religious grounds
and rose very rapidly until she was Gonzales' top aide. Under her guidance
Internet searches were begun into the backgrounds of those seeking civil
service positions that are by law declared to be non-political. These searches
were programmed with the code words abortion, homosexuality, gun support and
Florida recount. Prospective employees for civil service jobs in the Justice
Department under Ms. Goodling's style of interviewing had to have a right wing
understanding of God that meant being anti-abortion and identifying with
either a conservative Catholic church or a fundamentalist Protestant church.
"Florida recount" separated Republicans from Democrats quickly and probably
carried with it support for the Iraqi war. The category of homosexuality required
her to single out homosexual people and to use them as scapegoats to keep the
less educated and emotionally unstable religious voters sufficiently
frightened of a "gay takeover" that they would be willing to abandon their economic
vested interests in favor of their deep seated prejudices. This familiar
tactic was not new. It has been employed frequently by "Bible Belt" politicians
in the South, who constantly used the fear of blacks to keep poor whites
voting with the ruling classes. Religious people seem to think that anything that
pushes their religious agenda is by definition both legal and moral, which
then suggests that anything that opposes their religious agenda is illegal and
immoral.
We have seen that mentality operating time and again in church life. The
laws of this country were both ignored and flouted by the hierarchy of the Roman
Catholic Church when they were confronted with massive sexual abuse of
children and young people on the part of their priests. Instead of cooperating
with the legal investigations, they blocked them in any way they could. Someone
like Cardinal Bernard Law of Boston, obviously guilty of being an accomplice
in criminal acts by protecting and sheltering guilty priests, was not, as the
law requires, arrested, charged, tried, convicted and jailed. He was rather
promoted to a Vatican position in Rome, where, by virtue of being out of the
country, he would never be required to testify under oath. At the same time,
a Catholic Bishop in Sydney, Geoffrey Robinson, who had investigated this
same scandal in Australia in such a complete and thorough way, discovered that
he was held in contempt by his church's hierarchy, which not only passed over
him for the position of Archbishop of Sydney, but also pushed him into early
retirement by appointing to that position one whom his investigation found
unworthy to head the Roman Catholic Church in Australia and to whom he could
not in conscience be either loyal or supportive as bishops take vows to do.
In evangelical circles, a similar dishonesty occurs so often I've come to
expect it. Evangelicals defend their religious traditions not by addressing the
questions people raise, but by lying, misleading and assassinating the
character of their critics. I have chronicled examples of that so often in the
past that I will not repeat them here, but I do not trust evangelicals to be
honest when their beliefs are at risk, nor do I expect them to act in
Christ-like ways.
When I look further at Christian history I become more and more
disillusioned with the public face of religion. That history reveals the persecution of
pagans by Christians as soon as they gained power in the Roman Empire in the
4th century; the Crusades against the Islamic world in the 11th, 12th and 13th
centuries; the Inquisition in the 14th century; the religious wars of the
16th and 17th centuries; and the constant anti-Semitism throughout Christian
history. That anti-Semitism stretches from the church fathers, to blaming the
Jews for the Bubonic Plague, to Martin Luther, to the Holocaust that few
people in the Christian world from Pope Pius XII on seemed willing to condemn.
Today rampant homophobia lives primarily inside the Christian Church, having
largely died in secular society. If the public face of religion is now defined
by the unholy alliance of right wing religion with right wing politics then I
want no part of it.
I look forward to the presidential election in November. No matter who is
elected my sense is that on January 20, 2009, the happiest person in American
history will be Warren G. Harding who will finally escape his well earned
reputation as the worst president in American history. President Harding on that
day will be promoted to the position of second worst.
John Shelby Spong
____________________________________
Question and Answer
With John Shelby Spong
Doris Christoph, via the Internet, writes: Having read two of your books, I
finally have answers to several questions that have troubled me for years.
But now I have some new ones, two of them are of immediate importance.
1. My very fundamental Seventh Day Adventist Church. How do I fit in when I
no longer fit in?
2. Prayer: How do I now pray? To whom? About what? For what? How do I
express my gratitude, my sorrows, my joys?
Though I feel that a great burden has left me now that I feel you have given
me permission to understand God and Jesus in the light that I have seen in
the distance for a long time but was too afraid to reach for, I also feel very
much an outsider and alone. How do I deal with this?
Dear Doris,
Thank you for your letter. I assure you that in the Christian life there is
no such thing as a time when questions will cease and you will arrive at
answers that will endure forever. Christianity is a journey, not a religious
system into which all truth can be fitted.
To your questions, only you can decide whether you can continue your
pilgrimage inside the Seventh Day Adventist Church. Normally I encourage people to
remain in their households of faith as change agents. However, that is based
on the assumption that a particular household of faith is open to change.
Churches are frequently security systems and change will destroy them, not
transform them. This is particularly true for those parts of the Christian Church
that are built around a single issue or a single ethnic group. Such churches
are themselves not likely to survive.
In terms of prayer, this format is not nearly large enough to address those
concerns. First you need to develop an understanding of God other than the
supernatural parent figure who lives above the sky and is waiting to come to
your aid. Christian prayer is not an adult letter to Santa Claus. Second, you
need to understand the nature of the world in which you and I are living. It
is not a world of miracle, magic and divine intervention, but a world of
order, natural law and precise mathematical formulas that enables us to predict
with total accuracy the tides, the time of sunrise and sunset and even eclipses
of the sun and moon. We can send spacecraft to the moon and to the planets
as far out as Jupiter because we know the laws by which such things as motion
and gravity operate. Prayer must take place in that kind of world.
There are many books that might help you in this phase of your journey. I
have written on this subject twice, once in a book entitled _Honest Prayer_
(http://www.amazon.com/Honest-Prayer-John-Shelby-Spong/dp/1878282182) that has
recently been republished by St. Johann Press (315 Schraalenburgh Road,
Haworth, NJ 07641) and the second is _A New Christianity for a New World_
(http://astore.amazon.com/bishopspong-20/detail/0060670630/002-6901244-3376019) ,
published by Harper-Collins. Maybe one or both of them would help.
Enjoy your quest for truth.
John Shelby Spong
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