[Dialogue] sPONG 4/30/08
KroegerD at aol.com
KroegerD at aol.com
Thu May 1 10:56:01 EDT 2008
April 30, 2008
The Universe, the Star of Bethlehem and Professor Alex Filippenko
Whether I am on the lecture circuit, where I spend most of my time, or in my
home a normal day for me starts about 6:00 a.m., when I go either to the
hotel's "fitness room" or to the first floor of our home to spend an hour or more
on a treadmill. It would no longer be accurate to describe what I do there
as "running" since, except for my warm up and cool down periods, I average a
pace of somewhere between four and five miles per hour. My minimum goal each
day is four miles and I rarely go beyond five. My other ambition is to burn
over 700 calories each morning. Together my wife and I put over 2500 miles a
year on a treadmill.
I am confident that I would not keep up this long standing routine were it
not for a second factor. While working on that treadmill, I am listening to
books or lectures that come to me via tapes and CDs, or viewing and listening to
university courses via DVDs.
Reading books on tape has been a passion of mine since 1976, when I became
aware existentially that the life of a bishop required an inordinate amount of
time in an automobile. That was when I discovered that I could rent books on
tape from a company in Long Beach, California, or get them free from my
public library. The process transformed driving from drudgery into sheer pleasure.
In those years I "read" on tape an average of 80 books a year. I am not a
devotee of fiction, though I did read the complete works of Charles Dickens on
tape about 20 years ago. My tastes rather run to history, biography,
philosophy, science and studies in the fields of art and music. I like to read the
classics that everyone knows about, but few have read in their entirety. I
think of Charles Darwin's "Notes from the Voyage of the Beagle" and his On the
Origin of Species By Means of Natural Selection. I have also read the
multi-volumes series such as The Story of Civilization by Will and Ariel Durant and
The Second World War
by Winston Churchill. Gibbon's Decline and Fall of the Roman Empire was
another reading adventure.
When I retired in 2000 my time in the car diminished so I transferred my
passion for learning through recorded books to a treadmill, to long walks that I
take with my wife and even to my hobby of cooking. To bake a
strawberry-rhubarb pie while listening to a book being read on tape is a double source of
joy. I carry a tape player with me like a piece of clothing.
About a decade ago, I discovered through my public library something called
The Teaching Company. This company searches out the best professors in America
at universities and colleges, large and small, and contracts with them to
put their courses on tape, CDs or DVDs, so that people like me can sit at the
feet of the best teachers in this land, in effect returning to the university
classroom. In this series I have taken such courses as the "Religions of the
World" with Diana Eck of Harvard; the history of music, the history of opera,
a course on the symphonies of Beethoven, the works of Mozart and the operas
of Verdi all with Robert Greenberg of the San Francisco Conservatory of
Music, perhaps the finest teacher to whom I have ever listened; the "Great Artists
of the Italian Renaissance," taught by William Kloss of the Smithsonian
Institution; "Shaping Philosophers of Western Civilization," a course that began
with Plato and Aristotle and journeyed through Augustine and Aquinas, before
winding up with John Locke, David Hume, Benedict Spinoza, Emmanuel Kant, Rene
Descartes, Blaise Paschal and many others, taught by Alan Kors of Princeton
of the University of Pennsylvania. All have been thrilling breakthroughs for
me in both acquiring knowledge and gaining insight. It is this learning
experience that keeps me dedicated to the routine of daily exercise on my
treadmill or in the hotel.
I just recently completed the lectures, I think there were 48 in this series,
entitled "Understanding the Universe," taught by Professor Alex Filippenko
of the University of California at Berkeley. Seldom have I experienced a more
expansive vision of the size and majesty of the universe and of our place
within it. Professor Filippenko is relatively young, obviously brilliant and
clearly in love with his subject. He travels the world to view full eclipses. He
follows every space probe, from the moon landing to the unnamed spacecraft
that took pictures of Jupiter, with the glee of a schoolboy eating a banana
split. He relates the debates among astronomers over such topics as whether
Pluto should be called a planet or not with the same passion that marks the
Yankee-Red Sox rivalry in baseball. He uses models to illustrate the
relationships between various heavenly bodies. He explains why the consensus among
astronomers is that the moon was created early in the earth's history by a
collision with the earth of a giant heavenly body about the size of Mars. This
collision sent a massive chunk of the earth's material into orbit around this
planet, first as debris, but over an expanse of time, this debris formed itself
into a heavenly body called the moon. Finally one embraces both the age and
size of this universe. Its age can be fairly accurately measured by the use of
the decay rate of Uranium 238 at about 13.7 billion years old, with the age of
our solar system pegged at about 4.5 billion years. The size of this
universe is beyond the powers of numbers to express. Our single galaxy, the Milky
Way, one of more than 200 billion galaxies in the visible universe, is alone so
large that it takes light, traveling as it does at the approximate speed of
186,000 miles per second, about 100,000 years to go from one end of our
galaxy to the other.
Despite Professor Filippenko's brilliance, or maybe because of it, I was
actually stunned in this course to listen to him pause to discuss what it was
that might have caused biblical writers to describe "The Star of Bethlehem." He
assumed that this was a legitimate topic for astronomers. I often worry when
religious leaders speculate on scientific phenomena about which they know
very little, like evolution for example. This, however, was an experience in
which a scientific expert was speculating on a religious idea about which he
apparently knew very little. After going into several theories that have been
advanced in the past to account for the heavenly sign that was supposed to have
marked the birth of Jesus, Professor Filippenko placed his weight behind the
idea advanced by Michael Molnar, a computer programmer with a doctorate in
astronomy, that the planet Jupiter, which rose in the east into the
astrological sign of Aries in 6 BCE., was what was behind the "Star of Bethlehem."
Filippenko went on to explain that Jupiter was thought of as "the star of kings"
and that to the Romans the sign of Aries represented Judea. So when Jupiter
rose into the sign of Aries that could have been interpreted as an
astrological sign that a new king of the Jews had been born.
I watched this serious explanation with amused incredulity, recognizing once
more the extent of the power that has been attributed to the literal Bible
over the centuries, and which was now still affecting the life of contemporary
scientists. Why did I find this incredulous? There were several reasons. In
the first place, the idea that anyone would assert that a heavenly sign can or
did literally predict or mark an earthly event is unbelievable. It implies
that behind the sky is a supernatural deity who communicates with earthlings
about events in human history. Second, the suggestion that Jesus at the moment
of his birth was thought of as the king of the Jews is to accept as
historical fact a concept in Jewish messianic thought, which was not applied to Jesus
until well after his earthly life had come to an end. The biblical claim
that Jesus was descended from the royal line of David was first introduced by
Paul in the Epistle to the Romans about the year 58. This idea was later
incorporated into Matthew's gospel written in the mid-eighties (82-85) by moving
Jesus' birthplace from Nazareth, where the first gospel, Mark, assumed that he
had been born (he was called "Jesus of Nazareth"), to Bethlehem so that he
could be born in the city of David. Matthew introduced this Bethlehem story
with a genealogy that traced Jesus' ancestry through the royal line of the kings
of Judah back to King David, though Matthew clearly edited the genealogy to
fit his needs. This same Matthew, however, tells us in chapter 13 that Jesus
was in fact the son of a carpenter. Matthew, we need to note, is the only
gospel to mention the "Star of Bethlehem." In the only other birth story of
Jesus, found in Luke (88-93), the star has been replaced by a host of angels who
break through the midnight sky to sing to hillside shepherds about the birth
of a savior, not a king. Jesus is not called the "King of the Jews" in Luke
until the scene of the crucifixion. Apparently Professor Filippenko is not
aware of the fact that a star in the sky was a regular Jewish way of announcing
the births of a significant life in Jewish history. Examples in Jewish
writing can be found of stars that announced the births of Abraham, Isaac and
Moses, to say nothing of an earlier biblical account (Numbers 24:17) in which a
star was anticipated to rise out of Jacob and a scepter, the sign of a king,
would rise out of Israel. Matthew would have been aware of each of these
references.
Finally, given what we now know about the size of the universe and the fact
that light we see from the stars today was emitted hundreds of thousands, in
some cases even millions of years ago since it takes light that long to
navigate the distances involved, for God to send a heavenly sign announcing Jesus'
birth, God would have had to put that star into its place centuries before
the event being announced to get the timing correct. Even if it was only the
light of Jupiter that constituted the "Star of Bethlehem," it would still put
the timing off seriously.
No, Professor Filippenko, there was no literal "Star of Bethlehem." That is
nothing more than Jewish interpretive writing (based on Isaiah 60) composed
well after the fact of Jesus' birth, trying to find language big enough and
significant enough to capture what the life of Jesus meant to the gospel
writers, who were second generation Christians writing some 40-70 years after the
death of Jesus. Confusing history with mythology and facts with interpretive
signs is to play into hands of biblical literalists one more time. That is a
shame because the story behind the star of Bethlehem stands on its own merits.
John Shelby Spong
Question and Answer
With John Shelby Spong
Bob Cherner from Arizona writes:
I have been learning from and enjoying your newsletter for four years. While
I have not always completely agreed with you, I have not significantly
disagreed with you until recently. Your comment several weeks ago about the
"integrity" of John McCain was badly misplaced. I have been a resident of Arizona
for over 30 years. I was concerned when McCain moved to Arizona with the intent
of going into politics, but I was very pleased when he became a "Goldwater
Republican." Early in his career he followed that path, but as he became more
and more a national figure he changed. To this day I proudly claim to be a
Goldwater Republican, but McCain no longer can be identified with the Senator's
libertarian views. While I disagreed with Goldwater's position on civil
rights, it was consistent with his desire for as little government involvement as
possible.
Senator McCain has a perfect "Christian Right" voting record on women's
rights, particularly on reproductive rights. His opinion on stem cell research
and a number of other Christian Right issues is very much what they want, in
spite of their current protestations. McCain has a temper and holds a grudge
against those who cross him. If you know any Republicans from Arizona please ask
them. His record is far from clean on "helping" big business. He continued
to work for Charles Keating even after Keating's practices were suspect.
Senator McCain is as pro-war as his new best friend George Bush; he is just
smarter about how he expresses it. The only point I will give him on this
issue is that he has a son who is in the military. I have long felt that a
president or congressperson should have a child or grandchild in the military. I
wonder how long the Iraq invasion would have lasted if the Bush twins had been
serving on the front line.
Thanks for listening and for your continued insights in the newsletters.
Dear Bob,
Thank you for your letter. I can disagree with the positions that a
politician takes and still applaud his integrity. In John McCain, I see a man who
bore the indignities of imprisonment in Vietnam with courage and integrity. He
was abused badly by the Bush campaign in the 2000 primary, especially in South
Carolina, but he nonetheless was a supporter of the nominee of his party on
many issues. He called leaders of the religious right on their religious
intolerance. Along with his close friend Senator Lindsey Graham of South
Carolina, he opposed the Bush administration's policy on torture. He put his
political life on the line for his belief in a larger military presence in Iraq. He
has apologized for his mistake in not backing a national holiday for Martin
Luther King. Even when I feel he is totally wrong on an issue, I give him credit
for putting what he believes is in the best interests of his country ahead
of his own political future.
If temper were to disqualify a person from the White House many, from Andrew
Jackson, who fought duels with his opponents; to Richard Nixon, whose tirades
are on taped conversations for all to hear; to Bill Clinton, who was known
to explode from time to time, would never have served. I think McCain is
intelligent and that he has integrity. Those are important considerations for the
one who will occupy the White House.
I will vote for the person who most reflects my priorities for this nation.
That will not be Senator McCain, but if he were to be elected, I would not
feel as despairing as I do about the present administration.
John Shelby Spong
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