[Dialogue] [Springboard] Alinsky & Freire and ICA's approach

Wed Jan 12 17:17:08 CST 2011

Disestablishment posture and tactics on the part of many, not just Alinsky,
was seminal input to our thinking that derived the Trans-establishment
posture. Establishment, Disestablishment and Trans-establishment postures
and tactics are always options in any given ethical context. No right/wrong
or good/bad can be assigned to any of the three. I believe in an ethical
context, when analyzing a situation, they are points of identity. When
determining action, they elements of choice.

With kindest regards.

M. George Walters

4240 Sandy Shores Dr

Lutz, FL 33558

USA

Tel: +1 (813) 948-7267

Fax: +1 (813) 333-1787

Mob: +1 (813) 505-9041

Professional Profile: http://www.linkedin.com/in/mgwalters

From: dialogue-bounces at wedgeblade.net
[mailto:dialogue-bounces at wedgeblade.net] On Behalf Of Len Hockley
Sent: Wednesday, January 12, 2011 17:36
To: Colleague Dialogue
Cc: 'Springboard Dialogue'
Subject: Re: [Dialogue] [Springboard] Alinsky & Freire and ICA's approach

There is also a great story (true or not) about Alinsky and King meeting in
O'Hare airport just before the housing march.  

It seems King was carrying on about how his movement was so "grassroots and
unstructured" and Alinsky comes back and says "The only movement without
structure is cow shit."

Len

On 1/12/2011 11:13 AM, Bill Schlesinger wrote: 

The primary difference between our approach and Alinsky's (who did not
lecture in any early Academy I remember in the 60's) was methodological, not
an establishment/disestablishment orientation.  Alinsky's approach depended
on a responsive establishment that would not simply shoot organizers.  It
relied - as did Ghandi's and Dr. Martin Luther King, Jr.'s approaches - on
the moral values perceived by the establishment system.  'Rub raw the sores
of discontent' was intended to energize marginalized communities to a level
of dissatisfaction with the 'status quo' that would then provide the
emotional strength to make specific demands of the ruling elite, and to
expose contradictions of normative value within the ruling elite in order to
create open dissension and a change of practice in that elite.  That was a
basic strategy of the Civil Rights movement.

Our approach - 'locality development' in social service literature - was
more focused on organizing available resources within the marginalized
community ('Every local community can feed itself') and creating a
partnership with identified elements in the wider society.  The intent was
to develop an approach that did not rely on a specific response from the
governing elite ('OK, OK, we'll put a stop sign on the corner').

Bill Schlesinger

Project Vida

3607 Rivera Avenue

El Paso, TX 79905

(915) 533-7057 x 207

(915) 533-7158 FAX

 <mailto:pvida at whc.net> pvida at whc.net

www.projectvidaelpaso.org

  _____  

From: dialogue-bounces at wedgeblade.net
[mailto:dialogue-bounces at wedgeblade.net] On Behalf Of Len Hockley
Sent: Wednesday, January 12, 2011 11:43 AM
To: Colleague Dialogue
Cc: Springboard Dialogue
Subject: Re: [Dialogue] [Springboard] Alinsky & Freire and ICA's approach

For what it is worth, it has been noted that Alinski was a lecturer a one of
the early Academys.  Also, he did early work in Detroit where we had his
people come and talk with us.  As I remember it he was a bit too
disestablishment for the likes of us.

I looked up the IAF in Portland (OR) within the last 15yrs were they were
still active in parishes.
Len

On 1/11/2011 8:28 AM, R Williams wrote: 

Martin,

There are those who will be able to address your questions much more
directly than I, but here's one strand you might pursue.  If you Google
"Industrial Areas Foundation" (IAF) and go to the Wikipedia page you will
find reference to Ernesto Cortes, Jr. as the Alinski protege who took
Alinsky's approach from the 1940s and in San Antonio, TX made it a
congregation-based process.

Ernesto (Ernie) Cortes went to RS-1 in the late 60s or early 70s and at one
time was a part of the San Antonio cadre.  When I was in the Houston house I
remember him from various meetings in San Antonio.  If you could find a way
to get in touch with him you might get some answers to your question as far
as Alinsky is concerned.  I expect what he may be able to share with you
ways in which EI/RS-1, etc. influenced his work in deciding to be
congregation-based as well as that of IAF in general.

As for Freire, his book Education for Critical Consciousness must have had
an influence in our development of imaginal education, not just the course
but the process used in our whole educational approach, although we referred
more to Kenneth Boulding and The Image.  His later book, Pedagogy of the
Oppressed, although I believe not published at the time, is consistent with,
but in some ways clearer than, his earlier book.

Randy

--- On Tue, 1/11/11, Martin Gilbraith (ICA:UK)
<mailto:martin at ica-uk.org.uk> <martin at ica-uk.org.uk> wrote:

From: Martin Gilbraith (ICA:UK)  <mailto:martin at ica-uk.org.uk>
<martin at ica-uk.org.uk>
Subject: [Springboard] Alinsky & Freire and ICA's approach
To: Dialogue at wedgeblade.net, "Springboard Dialogue"
<mailto:springboard at wedgeblade.net> <springboard at wedgeblade.net>
Date: Tuesday, January 11, 2011, 9:46 AM

Hi everyone, I am hoping that colleagues with longer memories might be able
to help me with some history please...

The 'big idea' of the UK's new coalition government is Big Society -
variously, applauded as empowering the people, and/or derided as a cynical
cover for devastating public spending cuts - see
http://www.ncvo-vol.org.uk/policy-campaigns-research/big-society/big-society

A major initiative within this agenda is a forthcoming Government-funded
programme to train and support a cadre of 5,000 Community Organisers,
explicitly based on the principles of Saul Alinsky and Paulo Friere - see
http://www.urbanforum.org.uk/briefings/community-organisers-briefing

I beleive that Friere was an influence on the early development of EI/ICA's
methods and approach, and I understand that Alinsky was developing Community
Organising in Chicago around the same time as EI/ICA was in Fifth City.  

What I would really like to learn more about is to what extent and how did
Friere and/or Alinsky influence the develpment of EI/ICA and our methods and
approach; and to what extent and how might our methods and approach have
influenced the development of Community Organising?

My partner Derek put this same question, more or less, to George Packard
several years ago when he was here in the UK just after Derek had taken a
course in Faith-based Community Organising through his local Unitarian
church - but I don't much remember what he said, and I'd love to have any
more specific recollections and (better still) any documents that might be
relevant.

I am hoping this might inform how we seek to position ICA:UK in relation to
this emerging new agenda, and that I might draft an article (for ICA:UK
Network News if not also elsewhere) based on what I receive.

many thanks for any recollections or insights you can offer, best wishes,
Martin

-- 

Martin Gilbraith <martin at ica-uk.org.uk
<http://us.mc593.mail.yahoo.com/mc/compose?to=martin@ica-uk.org.uk> >

connect with me at http://uk.linkedin.com/in/martingilbraith 

Chief Executive, ICA:UK
registered charity #1090745 & company limited by guarantee #3970365
registered in England & Wales, at 41 Old Birley Street, Manchester M15 5RF
tel/fax: 0845 450 0305 or 0161 232 8444 - www.ica-uk.org.uk
<http://www.ica-uk.org.uk/> 

The Institute of Cultural Affairs (ICA) - a global network of autonomous
not-for-profit organisations in 30 countries
"concerned with  the  human  factor  in  world development" 

IAF Certified Professional Facilitator & Chair
The International Association of Facilitators - www.iaf-world.org
<http://www.iaf-world.org/> 
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