SUMMER 73

RESEARCH ASSEMBLY

CONGREGATION C

PRESSURE POINT: INCLUSIVE MYTHS

CONTEXTUAL COMPONENT: GLOBAL SOCIAL CONTRADICTION PRIMARY CONTRADICTION: UNSELF­CONSCIOUS GLOBAL MYTHOLOGY: The primary contradiction of Inclusive Myths is that present myths reinforce old societal paradigms, blocking man from affirming his emerging vision of the future SECONDARY CONTRADICTION: 1) UNSELF­CONSCIOUS GLOBAL HISTORY: Educational structures foster a reduced vision of the historical process, which denies a common human destiny. 2) SUPERFICIAL GLOBAL COVENANT: Images of covenant have collapsed resulting in a superficial understanding of human interrelatedness and responsibility. 3) PREDOMINATING ECONOMIC SYMBOLOGY: Current global symbols are grounded in the economic and create the false mythology that only those who are financially "well off" are capable of fully participating in humanness. 4) ECONOMICALLY DOMINATED VISION: Current visions of the future are rooted in the economic and are couched in economic language, leading to the creation of a lifestyle based on the economic dimension of life and denying the cultural and reducing the political to a supportive role to the economic.

CONTEXTUAL COMPONENT: IMPACT ARENA PRIMARY IMPACT ARENA: RELIGIOUS ORGANIZATIONS: The primary impact arena for Inclusive Myth is the Religious Organization (including quasi­religions of prevailing secular ideologies) because it is the acknowledged guardian of the Myth and provides grassroots channels for disseminating the local/global vision. SECONDARY IMPACT ARENA: 1) BUSINESS COMMUNITY: The atmosphere among business leaders is open to the insight that the market place has expanded from the exchange of goods for profit to serving the need for interchange of materials and service for the common good of all. 2) GOVERNMENTAL STRUCTURES: Government of every type impinges on the lives of people at so many points that the guild is offered a vast opportunity for using government structures to encourage the humanizing process. 3) MEDIA PERSONNEL: One impact arena is Media Personnel, such as journalists, advertisers, news commentators and secular artists, skilled at using art forms and word images that discern the present times and point to the future and have instant access to global grassroots. 4) EDUCATIONAL INSTITUTIONS: So widespread is the fabric of educational institutions and so universal is the current ferment in education that the guild at every level is afforded a field for effective infusion of the new universal operative myth into the world.

PRESSURE POINT: INCLUSIVE MYTH
MASTER STRATEGY: CORPORATIZING SOCIAL MYTHOLOGY
PARAMOUNT TACTIC: FORMING SOCIETAL IMAGES
PRIMARIES	SECONDARIES
INTENTIONALIZING CORPORATE ICONS	PLANNING PRIVATE DECOR	FEATURING PUBLIC DECOR	DESIGNING FUTURIC SPACE	CREATING CORPORATE SYMBOLS	TRANSFORM-ING COM-MUNITY NODE
ARTICULATING FUNDAMENTAL METAPHORS	CREATING IMAGINAL STORY	COMMUNITY ISSUES SEMINARS	PRODUCING LOCAL DRAMATI-ZATION	IMPACTING COMMUNITY PUBLICA-TIONS	PRESENTING POPULAR MEDIA
PERMEATING DISSEMINATION SCHEMES	USING NOVEL ADVERTIZ-ING	IMPACTING PERIODICAL CONTENT	REDECORING PUBLIC SPACE	PROGRAM-MING PUBLIC MEDIA	EXCHANGING CULTURAL INFORMATION
TRANSFORMING MUNDANE OCCASIONS	ILLUMINAT-ING LOCAL EVENTS	USING GEO-SOCIAL RITUALS	RECREATING SELF-CON-SCIOUS MEAL STRUCTURES	SIGNIFICAT-ING VOCATIONAL ARENAS	DESIGNING LEISURE TIME
AUTHENTICA-TING HUMAN STYLE	INVENTING FICTIONAL CHARAC-TERS	UTILIZING SPACIAL SYMBOLOGY	INCREASING INTERIOR COMMUNITY	ENABLING DEPTH AWARENESS	APPROPRIAT-ING CURRENT MODES

PRESSURE POINT: INCLUSIVE MYTH

STRATEGIC ARENA: PROFOUND AWAKENMENT

MASTER STRATEGY: CORPORATIZING SOCIAL MYTHOLOGY

PARAMOUNT TACTIC: FORMING SOCIETAL IMAGES The intent of this tactic is the enabling of formation of necessary societal images if man is to create an awareness of community/global relationships and responsibility. Present myths reinforce old societal paradigms, blocking man from affirming his emerging vision of the future. New societal image a are needed to create the new secular myth. These symbols will allow him to relate to the globe as mission and will provide local man a model for transforming what he knows into meaningful images for societal engagement. These secular images will be presented verbally and visually through such forms as courses, lectures, art forma and intentional use of media. The context of these forma will be the utilization of imaginal teaching methodologies that give a person competency in discerning his situation in a global framework. Such methods as art form conversations can be used in local gatherings to bring to awareness one's spiritual depths and thus the foundation on which he stands. Myth writing is another method that can be used in building the story out of which one lives. Problem­solving units are also helpful in allowing one to get a grasp of his current situation and a direction for the future. Also, visual symbols can be utilized to reinforce the globality of man' s presence in and his responsibility for the world community. The LENS course is one example of a methodology that utilizes these various methods. These activities produce profound awakenment in the area of inclusive Myths as man begins to recreate a comprehensive self-conscious stance.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: FORMING SOCIETAL IMAGES

PRIMARY TACTIC: INTENTIONALIZING CORPORATE ICONS Creating intentional corporate icons will play a key role in uniting local communities within the global vision. The intent is to allow local communities to participate in the forming of a global understanding within their particular setting. This understanding is an obvious condition that needs to be reached in order for local man to see that all the earth belongs to all the people. The forms that these intentional corporate icons can take will be varied and diverse, but all will be based upon engaging local communities in global icon image creation. This will serve to expand one' s understanding of the world and his relationship within the broader world community. The content of this activity will be that of community gatherings to acknowledge and celebrate a global icon. An example of this would be a community celebration to dedicate a global art figure in a park, or any other prominent community location. For instance, recently in Boston, there was a public celebration marking the publishing of the new Ecumenical Bible. These activities serve to awaken community interest to inclusive myths by pointing to diverse ways of bringing to self consciousness the necessity and means of creating the post­modern secular story.

SECONDARY TACTIC: PLANNING PRIVATE DECOR Planning private decor by intentionalizing artistic design in homes will help unite the community in the global vision by engaging the community in creative corporate planning. For example, landscaping accomplishes awakenment in Inclusive Myths..

SECONDARY TACTIC: DISPLAYING PUBLIC DECOR Displaying public decor in order to create corporate space by use of symbols, verbal and visual, in a public area affirms the insight that the market place has expanded from the exchange of goods to serving the basic needs of all men. For example, a community grid accomplishes awakenment in Inclusive Myths.

SECONDARY TACTIC: DESIGNING FUTURIC SPACE Designing futuric space in order to impact local men with new images of recreational space by use of colors, symbols, for example, a park using rocket ship swings instead of horses accomplishes awakenment in inclusive myths.

SECONDARY TACTIC: CREATING CORPORATE SYMBOLS Creating corporate symbols in order to initiate community consciousness by use of corporately created art forms in community nodes, for­example, people placing art form in town square accomplishes awakenment in Inclusive Myth.

SECONDARY TACTIC: TRANSFORMING COMMUNITY NODE Transforming community node in order to make it a center for public gathering, by intentionally designing the use of space for example, locating node around a shopping center, providing benches and appropriate decor.

MODEL

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: FORMING SOCIETAL IMAGES

PRIMARY TACTIC: ARTICULATING FUNDAMENTAL METAPHORS Articulating fundamental metaphors is an essential part of Inclusive Myths. The intent of articulating fundamental metaphors is to provide a common self­conscious grasp of the meaning of our times. This will allow man to experience an authentic relationship to history past and present, provide a new context of post­modern man and reveal that living in a universe is a glorious happening. The form this rehearsal will take will be holding evens a that illuminate those metaphors through social dramas. The content of these events will be stories or events that allow individuals to draw on their own understanding of life and release them to new visions of our time. Examples of these dramas ­ plays, movies, community celebrations that "focus in" on specific themes, etc. ­ are all examples of social dramas to be utilized. Such movies as "One Flew Over the Cuckoo 'a Nest," "Man of LaMancha" or "2001 Space Odyssey" are examples of social dramas that throw man into a common self­conscious understanding of 20th century life. These dramas all serve to effect profound awakenment in inclusive myths.

SECONDARY TACTIC: CREATING IMAGINAL STORY Creating Imaginal story in order to recreate local men's self image by disclosing the historical development of the community's story, and imaginally projecting that community's story. For example, relating community history to his nations historical events and future projects accomplishes awakenment in inclusive myths.

SECONDARY TACTIC: COMMUNITY ISSUES SEMINARS Community Issues Seminars in order to initiate local/global identity creation by clearly exposing the commonness with the world end yet our communities uniqueness in a series of colloquies, for example LENS, courses accomplishes awakenment in Inclusive Myths.

SECONDARY TACTIC: PRODUCING LOCAL DRAMATISATIONS Producing local dramatizations in order to act out the new 20th century mythology by creating and acting out life dramas in a community theater or street productions, for example Mao's Revolutionary Theater accomplishes awakenment in Inclusive Myths.

SECONDARY TACTIC: I MPACTING COMMUNITY PUBLICATIONS Impacting Community Publications in order to impact the entire community with new metaphors by repetitive and imaginal forms in community newsletters, for example the 5th city Voice accomplishes awakenment in Inclusive Myths.

SECONDARY TACTIC: PRESENTING POPULAR MEDIA In order to reach large groups of people at a time with globally common images by showing a special film locally, for example TV movies with structured dialogue sessions, accomplishes awakenment in Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: FORMING SOCIETAL IMAGES

PRIMARY TACTIC: PERMEATING DISSEMINATION SCHEMES The intent of Permeating Dissemination Schemes is to catalyze post­modern images implementing techniques of massive impactment in a comprehensive publication's design. It is obvious that if any radical change in inclusive myths is to take place through community recontextualization. This process can be facilitated through widespread dissemination schemes that can easily by carried out in local communities. The content of these schemes is realized through the use of visual rend verbal images and symbols that carry with them reminders about man's relatedness to the globe and his responsibility for it. Through local structures, such as religious organizations, the business community government structures, intentional information media, and educational institutions, broad areas can be reached as they serve to disseminate these symbols throughout communities. LENS quotes such as "'We have arrived at an historical vantage point-- where the wasteland ends, and human wholeness and fulfillment begins", displayed in public transit vehicles could impact crowds. Billboards and posters also accomplish this goal. These actions can stimulate the awakenment in the local setting.

SECONDARY TACTIC: USING NOVEL ADVERTISING Using novel advertising in order to arouse interest in community myth by displaying positive features in present social structures in an advertising gimmick, for example, use of bill boards in a political campaign accomplishes awakenment in inclusive myths.

SECONDARY TACTIC: I MPACTING PERIODICAL CONTENT In order to alert community of local activities and situations by exposing it to image of indicative end future possibilities in a media channel, for example, by cartoons depicting facts of industrial pollution made by a community environment committee accomplishes awakenment in inclusive myths.

SECONDARY TACTIC: REORDERING PUBLIC SPACE: To alter the flow and mood of thought, social and political identification images in a visible public space, for example, the use of graffiti in a large office building or bumper stickers in a parking lot accomplishes awakenment in inclusive myths.

SECONDARY TACTIC: PROGRAMMING PUBLIC MEDIA in order to achieve mass image impactment by exposing small children to international books, plays and songs and presenting them in imaginal methods that allow small children to realize this global awareness; for example radio program or local TV puppet shows accomplish awakenment in inclusive myths.

SECONDARY TACTIC: EXCHANGING CULTURAL INFORMATION in order to implement the awareness of new global imagery by sharing information of local significance from around the world on key issues in a public area such as a business office, for example the acknowledgment of Earth Day accomplishes awakenment in Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: FORMING SOCIETAL IMAGES

PRIMARY TACTIC: TRANSFORMING MUNDANE OCCASIONS Across the globe 20th Century man experiences the grinding mundanity of everyday living. Modernized developing of traditional cultures do not afford man the kind of images and models that he needs in order to appropriate and disclose the significance of his daily activities. For man to recreate his self­conscious interior deeps in relation to the inclusive happenings of his existence, we must begin with Transforming Mundane Occasions, the rehearsing of the significance of every day activities. The intent of this activity is to allow every person to realize the transparency of his local situation in relationship to that of the human global situation. The context of these events would be in rehearsing one's life in a form that speaks both to the particular and universal experiences of everyman. Daily rituals such as the Daily office and the solitary office, and corporate rehearsals in such places as schools, business offices, etc., can be effective means of allowing men to experience the deeps of his being with that relationship to the inclusive happenings of his existence. For instance, the 5th City Drama of Humanness, which begins, "Let us come to terms with our own life, our life is the city," accomplishes awakenment in Inclusive Myths.

SECONDARY TACTIC: ILLUMIMATING LOCAL EVENTS Illuminating Local events in order to see through surface events to their deep life importance by carefully structuring loca1 events, for example, a Memorial Day picnic accomplishes awakenment in Inclusive Myths .

SECONDARY TACTIC: USING GEO/SOCIAL RITUALS Using geo-social rituals in order to objectify everyday life in the classroom by giving significance to it in the new morning and evening rituals for example, "I live in a great city and my life makes a difference," accomplishes awakenment in inclusive myths.

SECONDARY TACTIC: RE­CREATING SELF­CONSCIOUS MEAL STRUCTURES Re­creating self­conscious meal structures in order to re-appropriate meal time as sacred or important time by creating new corporateness in families or in a primal community, for example, a community dinner construct such as a potluck supper accomplishes awakenment in inclusive myths.

SECONDARY TACTIC: SIGNIFICATING VOCATIONAL ARENAS Significating vocational arenas in order to re­image all vocational expenditure as important to all by corporately creating stories and symbols for vocationed groups and symbolizing their global significance; for example, doing the above in a workshop construct at union meetings accomplishes awakenment in inclusive Myths.

SECONDARY TACTIC: DESIGNING LEISURE TIME Designing leisure time in order to reimage it as intentionally planned time by creating a tirneline for a 2 week vacation period for example, including symbols, study and celebrative activities accomplishes awakenment in Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: FORMING SOCIETAL IMAGES

PRIMARY TACTIC: AUTHENTICATING HUMAN STYLE Today there seems to be a lack of images and examples of what an authentic human style is. There are few stories that allow men to experience his relationship to the past, present and future. And there is no real effort, at this time, to forge out the kind of stories that are required if man is going to have creative patterns to exemplify his style of life. If man is to recover traditional and invent post­modern heroes, Authentic Human style is a must. The intent of this exemplifying style is to image before people the kind of human style that is possible for all persons to embody. The form of this can be in the creation of hero stories in community schools and local religious or community gatherings. The content of these new stories and/or the recovery of post traditions is that of men who dare to risk themselves for others. An example of such story is that of John Henry or an equivalent cultural hero. These stories accomplish awakenment in inclusive myths by holding before persons examples of an authentic human style.

SECONDARY TACTIC: INVENTING FICTIONAL CHARACTERS Inventing fictional characters in order to invent a vehicle for new images by creating ancient and post­modern human heroes in a production of a story series, for example producing an episode to be dramatized each week at a Girl Scout meeting accomplishes new awakenment in the area of Inclusive Myths.

SECONDARY TACTIC: UTILIZING SPATIAL SYMBOLOGY Utilizing Spatial Symbology in order to expand and increase self­consciousness in possibilities of new style by visually imaging heroes in public areas, for example displaying iron man posters and slogans accomplishes awakenment in the area of Inclusive Myths.

SECONDARY TACTIC: INCREASING INTERIOR COMMUNITY Increasing Interior community in order to expand style consciousness by dramatically portraying life styles of the 20th Century and historic giants in a T.V. presentation, for example, "Styles of 20th Century Man" program will accomplish awakenment in the area of Inclusive Myths.

SECONDARY TACTIC: ENABLING DEPTH AW[RENESS Enabling Depth Awareness in order to contextualize style as decisional by disclosing authentic styles in public events for example using Campbells "Hero of a Thousand Faces" as lecture material and illustrations accomplishes awakenment in the area of Inclusive Myths.

SECONDARY TACTIC: APPROPRIATING CURRENT MODE Appropriating current mode in order to create a historical sense of being within a community by inventing new identifying images for example naming streets, buildings and bridges after 20th century giants accomplishes awakenment in the area of Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH
MASTER STRATEGY: ARTICULATING MYTHOLOGICAL FRAMEWORK
PARAMOUNT TACTIC: REHEARSING COMMON RITES
PRIMARIES	SECONDARIES
RITUALIZING COMMON LIFE	INTENTION-ALIZING GROUP GATHERINGS	FORMALIZING COMMON PARTICIPA- TION	ENTICING PARTICIPANT EXPENDIT-URE	COMMIS- SIONING HUMAN ENGAGE-MENT	ENGAGING SIGNIFICANT COMMUNIC- ATION
SYMBOLIZING SUPPORT SYSTEM	USING CABARET CONCEPT	UTILIZING MASS MEDIA	USING RITES AND SYMBOLS	DECORING PUBLIC SPACE	PRESENTING POPULAR MEDIA
FORGING GLOBAL CONSCIOUS-NESS	EXPANDING WORLD LOCALITY	CREATING COMPRE- HENSIVE IMAGE	COMMONIZ-ING GLOBAL EVENTS	ENCOUNTER-ING CULTURAL OTHERNESS	EXCHANGING CULTURAL INFORMATION
BUILDING CORPORATE POWER	INTENSIFYING CORORATE SPACE	INTENSIFY-ING COMMUNITY RESPONSE	INTENSIFY-ING CORPORATE POWER	INTENSIFY-ING LOCAL/ GLOBAL RELEVANCE	CREATING COMMON MEMORY
DEEPENING JOURNEY AWARENESS	ASSISTING HUMAN RECOGNITION	INTENSIFY-ING LIFE DYNAMICS	IMPACTING CURRENT AFFAIRS	DESIGNING SECULAR SOLITARIES	VISIONING FUTURE MODEL

PRESSURE POINT: INCLUSIVE MYTH

STRATEGIC ARENA: PRIMAL CARE

MASTER STRATEGY: ARTICULATING MYTHOLOGICAL FRAMEWORK

PARAMOUNT TACTIC: REHEARSING COMMON RITES The intent of this tactic is to hold every man before his perpetual encounter with the final meaning of life, seeing that this kind of encounter releases him to engage significantly in care for the globe within his particular situation, which rehearses his responsibility for delivering all the earth to all the people. This tactic takes the form of short self­conscious rituals that go on amidst everyday social events. These rituals will take on various forms: such as liturgy, celebrations, commissionings, sendouts, and accountability/absolution. The content of the rituals includes the rehearsal of the group's decision to covenant together to pull off the necessary task, the decision to live out of their corporate vision of the human possibility of the entire globe as acted out in their local situation, and the necessary short courses that catalyze spiritized involvement in the missional thrust. Within the local community, this tactic would be manifested in a street celebration of the opening of a community health outpost that would open with a liturgy, include the commissioning of the outpost staff, hold symbolic accountability/absolution and end with a sendout. This tactic produces care through the articulation and acting out of the secular methodological framework.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: REHEARSING COMMON RITES

PRIMARY TACTIC: RITUALIZING COMMON LIFE A crucial dimension in the formation of an inclusive myth for society is held in the primary tactic. This will rehearse through ritual dramatization in public ceremonies, the common 'heritage of a community, its origin and aim, and its sociological story. The form of this tactic is manifested in communal symbolic gatherings. The tactic includes the necessary rituals, cranes and stories that are essential to investing power and significance in the symbolic event. For example, this story of how an African tribe observes rite of passage for its youth, illustrates the power of symbols. When the tribal youth comes to the age of manhood, he mounts the tall tower where his feet are tightly bound with strong vines. He leaps headlong toward the ground and the moment before his head hits the ground, the vines go taut. He has completed his rite of passage into manhood, according to tribal law. In this bold event, both the youth and the community recapture their ancestral fear and fascination with the great mystery of life, and in the celebration afterward, they dance to this sign of an embraced resolve to seize life and leap into it amid all the inherent dangers.

SECONDARY TACTIC: INTENTIONALIZING GROUP GATHERINGS Intentionalizing group gatherings in order to re­ image covenantal relations by formalizing openings and closings in Community Social Groups, for example, opening and closing rituals accomplishes care in Inclusive Myth.

SECONDARY TACTIC: FORMALIZING COMMON PARTICIPATION Formalizing common participation in order to re­vitalize ceremonies and receptions by enablement and symbolic assignments in public ceremonies and receptions for example political rallies accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: ELICITING PARTICIPANT EXPENDITURE Eliciting participant expenditure in order to re­image community gatherings by singing songs of passion in neighborhood nodes for example piano bars accomplish primal care in Inclusive Myth.

SECONDARY TACTIC: COMMISSIONING HUMAN ENGAGEMENT Commissioning human engagement in order to re­context rites of passage by celebrating birthdays and anniversaries in neighborhood schools, universities and elders groups, for example ordination of young adults accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: ENGAGING SIGNIFICANT COMMUNICATION Engaging significant communication in order to re­context dialogue by conversation methods in established community groups, for example song conversations in Lions Club, accomplishes care in Inclusive Myth.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: REHEARSING COMMON RITES

PRIMARY TACTIC. SYMBOLIZING SUPPORT SYSTEM Today man lives in a global society, a fact he has not fully appropriated. The emergence of this phenomenon consciousness needs to be reinforced around the world through the development of a symbolic support system. This system would serve to hold before each local individual the constantly emerging story of that community and to affirm the individual about who he is at this particular moment in history. Such a system should enable local man to creatively decide the future out of a context of positive, global, secular stance through a basic understanding of the reality of life.. This tactic could be acted out in local groups such garden clubs, civic groups (Kiwanis, Rotary, business groups (Chamber of Commerce), church bodies, professional organizations and business offices. The form taken for this tactic would be rituals for opening and closing meetings and for special occasions, art form conversations, work­shopping, lectures, and corporate viewing of cultural activities. For example, any one of these groups might appropriate in n book review of "The Ronin", followed by an art form conversation. Organized celebrations could be moved in this direction for many segments of the community. This tactic cares for individuals

SECONDARY TACTIC: USING CABARET CONCEPT Using cabaret concept in order to engage people in care for others by eyeing aspects of life through music, comedy and expose applicable to government, religion, etc., for example, satire of the Grid Iron show accomplishes care in Inclusive Myth.

SECONDARY TACTIC: UTILIZING MASS MEDIA Utilizing mass media in order to instill in the consciousness of the community those myths and stories which have given meaning to man's life by requesting space in local media for example requesting time on TV for six half hour programs on the history of the locale accomplishing primal care in Inclusive Myth.

SECONDARY TACTIC: USING RITES AND SYMBOLS Using rites and symbols in order to give greater insight to the community that its image engages local and global by symbolizing in the community for example, putting up symbols in schools, court house and libraries accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: DECORING PUBLIC SPACE Decoring public space in order to re­image people about who they are and what life is about by placing decor in public area, for example posters in public wash rooms accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: USING VISUAL ARTS Using visual arts in order to raise to consciousness those primal images inherent in every man by creating an art show in the local community for example a special showing of the important works of Picasso accomplishing primal care in Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: REHEARSING COMMON RITES

PRIMARY TACTIC: FORGING GLOBAL CONSCIOUSNES Today man's awareness of his global surrounding and the various life styles found within them is extremely limited. In order to bring more widespread comprehension of other countries around the world, the Forging of Global Consciousness must be initiated. Through this initiation of consciousness, an can better understand the many cultures and civilizations which have been injected into life throughout the vast ages of the emergence of man. Festivals and celebrations around the globe are being instigated to share the stories connected with the history of each style of life developed. Within the framework of these extravaganzas, song, dance, and drama express the various life cycles that have been birthed out of the past. An example of this tactic is the use of the Mexican cultural theme in a French Regional Church Council in Paris. Through this exhibition of a foreign culture such as Mexico, the French people are able to learn more about and better understand the ways of a people other than the Frenchman. The breaking of pinata and the Mexican Hat dance are two of the many traditions that are performed as a part of that civilizations existence.

SECONDARY TACTIC: EXPANDING WORLD LOCALITY Expanding world locality in order to make local man aware of his linkage to global happenings by having community events in a global context, for example, sister city celebrations which accomplishes care in Inclusive Myth.

SECONDARY TACTIC: CREATING COMPREHENSIVE IMAGE Creating comprehensive image in order to relate local mission to global vision by celebrating influences of local area on other areas in community festivals, for example, local inventions, exports to other areas and prominent persons with local background which accomplishes care in inclusive Myth.

SECONDARY TACTIC: COMMONIZING GLOBAL EVENTS Commonizing global events in order to impact the community with possibilities or a corporate project by having a day dedicated to a symbolic work area in a Global­wide holiday for example, Earth Day, which accomplishes care in Inclusive Myth.

SECONDARY TACTIC: ENCOUNTERING CULTURAL OTHERNESS Encountering cultural otherness in order to expand community consciousness by traveling on a world tour, for example, Global Odyssey accomplishes care in Inclusive Myth.

SECONDARY TACTIC: EMBODYING GLOBAL IMPACT Embodying global impact in order to solidify community responsibility by communicating in a global reformulation network by a local/global publication, for example, the 5th City Voice accomplishes care in Inclusive Myth.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: REHEARSING COMMON RITES

PRIMARY TACTIC: PRIMARY TACTIC: BUILDING CORPORATE POWER Man today senses that he is caught between society's collapsing images and some fresh emerging, yet undefined future vision. Building corporate power is the primary tactic within inclusive myths that allows man to see his own future related to his local/global society. The guild gives man a structural form through which he can objectify his former individualistic self to engage his unique talents in becoming a corporate thrust in his community. For example, a small group from a sociology class meets once a week to discuss global affairs as they relate to their class work. Through this corporate encounter, each member develops insights into the depth meaning of life itself. At the same time, the group is becoming the guild ­­ a group of people that have charged themselves with the responsibility of broadening the context, of the sociology class with their insights gained from corporate discussion. The primary tactic of building corporate power uses visual and verbal symbols to enable man to recreate his interior self­consciousness into a related corporate thrust operating in the arena of primal care for his community,

SECONDARY TACTIC: INTENSIFYING CORPORATE SPACE Intensifying corporate space awareness in order to emphasize need for corporate decision making for spatial use patterns by telling stories of historical development of spatial use patterns and their motivating vision in local guild and cadre meetings, for example, stories of development of roads, parks, civic centers accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: INTENSIFYING COMMUNITY RESPONSE Intensifying community response in order to indicate relevance and applications of corporate power by developing rituals, slogans and visual aids indicating corporate approaches to local events and issues in guild and cadre meetings for example, disasters, community services and government decisions accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: INTENSIFYING CORPORATE POWER Intensifying corporate power awareness in order to emphasize need for corporate decision making even in supposedly private choices by dramatizing current disputes over public/ private rights in guild and cadre me sings for example, discussions of land use, accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: INTENSIFYING LOCAL/GLOBAL RELEVANCE Intensifying local/global relevance in order to emphasize local corporate responsibility to globe by forming rites indicating specific influences of local area on other areas in guild and cadre meetings for example, local inventions, exports to other areas, prominent persons with local backgrounds accomplishes primal care in Inclusive Myths.

SECONDARY TACTIC: CREATIING COMMON MEMORY Creating common memory in order to facilitate corporate awareness and depth analysis by maintaining and ritualizing archive of corporate events by guilds and cadres, for example maintaining and using log books, periodic activity reports, and calendars accomplishes primal care in Inclusive Myth.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: REHEARSING COMMON RITES

PRIMARY TACTIC: DEEPENING JOURNEY AWARNESS Twentieth Century man is crying out for a way to take a depth relationship to his solitary journey. Deepening Journey Awareness is the Primary Tactic within Inclusive Myths that meets this need. In actualizing this tactic, man will sense himself as a contingent being in his relationship to the unsynonymous in life and: that this experience is not his alone, but is his individual reflection of the depth human journey. Deepening journey awareness takes the form of spirit quote books and novels designed to catalyze individual reflections by leaving the reader with images and quotes that help him to mark the different phases of his journey. The necessary content of the spirit quote books includes: Wild images (archaic, present and future) historical stories (i.e. Luther, St. Francis ); and a poetic rather than prosaic style. Saviors of God by Nikos Kazanzatkis is an example of the kind of spirit quote book needed to actualize this tactic. Jonathan Livingston Seagull and Pursuit of Loneliness by Phillip Slater are other examples. This tactic wild provide the reflective images needed to accomplish primal care relative to man's spirit journey.

SECONDARY TACTIC: ASSISTING HUMAN RECOGNITION Assisting human recognition of the reality called "God" in order to ground this secularly in each man's life, by use of the secular language and culture of each locale in a manner honoring that culture, for example, a display of local art arranged in any country of the world conveying the sociological concept of God accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: INTENSIFYING LIFE DYNAMICS Intensifying life dynamics in order to stand before the utter significance of every mundane situation by the usage of secular ritual and symbol in a family meeting, for example, an opening to the family's dinner meal accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: IMPACTING CURRENT AFFAIRS Impacting current affairs for local man provides daily significant global information in order to expand his awareness of events affecting his life, by use of mass media in areas reached by this method and b; posting visual news in news centers established in villages and rural a areas of the globe accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: DESIGNING SECULAR SOLITARIES Designing secular solitaries in order to give man necessary tools that enable him to stand amidst the collapse of our times by providing an image of every man's resurgence in an imaginal format, for example using secular occupation travel time for daily timelining accomplishes primal care in Inclusive Myth.

SECONDARY TACTIC: VISIONING FUTURE MODEL. Visioning future model in order to hold local man accountable to a thousand year model of building the earth by demonstrating the relationship of the past to the future in a concrete design, for example, celebration of the opening of a community historical center which also has a future plan accomplishes primal care in Inclusive Myth.

PRESSURE POINT: INCLUSIVE MYTH

STRATEGIC ARENA: FOUNDATIONAL JUSTICE

MASTER STRATEGY: ANIMATING SOCIAL PARADIGMS

PARAMOUNT TACTIC: EXEMPLAR SOCIAL DRAMA The intent of this tactic is to provide grassroots channels for disseminating the local/global vision, and thereby enable local man to recreate 0a own interior self consciousness. Poet modern man operates out of an unself­conscious, and therefore unarticulated global mythology which conflicts with old societal paradigms. The creation of exemplar social drama will give him new way of offering his emerging vision of the future. The form of the tactic will be an intentionalized, stylized introduction of responsible ethical values, life meanings and corporate destiny into the community consciousness. It will be composed of the staging of new morality plays, song writing contests, community history writing and affirmation of past and post modern heroes. An example of this tactic is seen in the creation of a new national song in Australia, in which every person is urged to submit his own creative contributing thoughts, to be forged into a corporate myth in song, thereby acknowledging the nation' s past, interpreting its present, and delineating the relevant arena of future struggle. This will give poet modern man secular images, verbal and visual symbols that will relate him to the global mission, will project for him modes of human engagement by animating societal paradigms so that he sees himself as part of the caring dynamic which forges spirit creativity, global vision, and social responsibility in the area of foundational justice in this pressure point.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: EXEMPLAR SOCIAL DRAMA

PRIMARY TACTIC: EXPOSING WORLDLY LUCIDITY Exposing worldly lucidity expands and maintains man' s vision and refurbishes primal stories so that man has an authentic relationship to his past, present and future. Twentieth­century man is aware of his global context and yet educational structures control a reduced vision of his historical process, so that man is denied his human destiny. This tactic is intended to broaden global vision and consciousness by contexting key events in a local news media, thereby delineating 20th century lucidity as humanness. The form of the tactic holds to the insight that the market place has expanded from the exchange of goods for profit to serving basic need for interchange of materials and services for the common good of all men. It will be composed of such components as an ombudsman who will guard the comprehensive and local scene, an action line newspaper, voter registration rights and structures for making citizens aware of global poverty and other social suffering. An example of this tactic is in the creation of an authentic editorial section in the local newspaper, which provides an accurate and reliable avenue of key global events, in the cultural, political and economic life arenas, thereby confronting the community with their engagement in the global

SECONDARY TACTIC: UTILIZING MASS MEDIA Utilizing mass media. in order to expose worldly lucidity for using imaginal methods to create a common mind in a self­conscious community, for example Dusk to Dawn poetry on a local radio station including art form adaptations accomplish foundational justice in the arena of Inclusive Myths.

SECONDARY TACTIC: CREATING CABARET CELEBRATION in order to expose worldly lucidity by enticing audience engagement in a public entertainment situation, for example sing along songs and come dance­with­me dances accomplishes foundational justice in the arena of Inclusive Myths.

SECONDARY TACTIC: USING PAPER GOODS Using paper goods in order to continually expose and reinforce worldly lucidity by intentionalizing phrases printed on packages and disposable products, for example grids or LENS quotes on Styrofoam coffee cups accomplishes foundational justice in the arena of Inclusive Myths.

SECONDARY TACTIC: INTENTIONALIZING POPULAR SONGS Intentionalizing Popular Songs in order to express worldly lucidity by addressing the current global community understanding in a continuously repeatable song on the radio, for example "The Impossible Dream" accomplishes foundational justice in the arena of Inclusive Myths.

SECONDARY TACTIC: REVEALING COMEDY ROUTNES Revealing comedy routines in order to expose worldly lucidity by opening up new possibilities in a community newspaper ­ or in community gatherings, for example creating a politically flavored comic strip accomplishes foundational justice in the arena of Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: EXEMPLAR SOCIAL DRAMA

PRIMARY TACTIC: AUTHENTICATING HUMAN JOURNEY Across the globe today, Man is seen in search of a common destiny. Authenticating human Journey, therefore, means enabling him to affirm his heritage, and be on a common journey to a meaningful future. Local education will be the primary tool affecting the dynamics of this tactic. One method of implementation will be the presentation of an elder's heritage course, enabling phase­four people to rehearse the roots of their heritage and tell, once again, their unique story. Other teaching opportunities could be Problem Solving Units, sponsored by the local education system and dealing with issues on humanness such as child abuse, equal rights, ecology, and the collapse of helpful government agencies such as office of Economic Opportunity. These social concerns looked at corporately by a group of community people in the form of the Guild dynamic, could be dealt with in a way which would help local man to use his knowledge and insight toward relevant solution. Out of the PSU could come those modes of human engagement that would stand between the established structure and the wisdom of the man in the local group. It will be this possibility of interchange that will enable Man's common journey.

SECONDARY TACTIC: PROGRAMMING LIFE­ORIENTED EDUCATION structure Programming life­oriented education structure in order to communalize a realistic human journey by introducing effective imaginal education in a local/global context, for example using the spiral curriculum accomplishes social Justice in the arena of Inclusive Myths.

SECONDARY TACTIC: TRANSFORMING JOURNEY MOVIE Transforming journey movie in order to communalise the human Journey by grounding and internalizing the insights of relevantly chosen movies for example holding a movie conversation, enabling the participants to see themselves related to all men accomplishes social justice in the area of Inclusive Myths.

SECONDARY TACTIC: POPULARISING GLOBAL TRAVEL Popularizing global travel in order to communalise the human journeys relating the physical and spirit voyages in a synchronized odyssey plan, for example the Global Odyssey accomplishes social justice in the arena of Inclusive Myths.

SECONDARY TACTIC: INDUCING SIGNIFICANT TOURISM . Inducing. Significant tourism in order to humanize the role of the tourist in terms of his relatedness to the globe, for example comprehensive seminars given by tourist; information centers across the globe accomplishes social justice in the arena of Inclusive Myth.

SECONDARY TACTIC: RELATING PERSONAL BIOGRAPHY Relating personal biography in order to communalise the human journey by significating life events for everyman by pointing to the acts of the Mystery in mundanity for example, the everyday stories of the struggles of a Abraham Lincoln accomplishes social justice in the arena of Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: EXEMPLAR SOCIAL DRAMA

PRIMARY TACTIC: REVEALING PROFOUND DEEPS Man has suffered a grave spirit crisis in the 20th century living owing to the collapse of meaningful symbols, so the primary tactic revealing profound deeps creates a new context for him to re­explore his spirit dimension and exercise social and psychological demons by healing society's mythic conflicts The tactic is intended to overtly engage in the direct rehearsal of relationship to the mystery and neighbor, by providing a re-appropriated medieval structure named the guild, to enable him to receive a vast opportunity for vocational visioning and nurtured spirit life. The form of the tactic will be to hold the wisdom that self­conscious paradigm rehearsals, morality plays, end participation in cabaret will enable actual dramatization of essential mythologizing. It will be composed of a group of awakened people known as the guilding dynamic who maintain the futuric vision by creating the current operating context, and provide new images and symbols for every man to be sustained in his vocation. An example of this is in the presentation of a movie drama, about the decay, destruction and rebuilding of the Watts district which accomplishes social justice and allows him to see his possibility and destinal future in transformed signs in the community.

SECONDARY TACTIC: UNCOVERING THEATRICAL POWER Uncovering the theatrical power in order to reveal profound deeps by the use of all drama outlets and talent in a community for example a local presentation of "One Flew Over the Cuckoo's Nest" accomplishes social justice in the area of Inclusive Myths.

SECONDARY TACTIC: USING TRANSFORMING LITERATURE Using transforming literature in order to reveal profound deeps by contextualizing the everyman journey in a basic interpretation scheme, for example the writing and presentation of locally based iron man stories in the form of dramatic readings, pantomimes and story circles accomplishes social justice in the area of Inclusive Myths.

SECONDARY TACTIC: DEEPENING MEDIA COVERAGE Deepening Media coverage in order to reveal profound deeps by infusing social commentary and commitment in a given portrayal of social events, for example the creation of local hero character whose adventures release community story and the Word accomplishes justice in Inclusive Myths

SECONDARY TACTIC: DISCERNING ENTERTAINMENT POSSIBILITIES Discerning entertainment possibilities in order to reveal profound deeps by using intentionalized entertainment; in a community, for example producing and staging a cabaret with local community talent accomplishes justice in Inclusive Myths.

SECONDARY TACTIC: TRANSFORMING MUNDANE TASKS Transforming mundane tasks in order to reveal profound deeps by discovering ways of using common tools to enable man's solitary spirit exercises, for example, making community grids out of colored masking tape and placing them on refrigerators and other household appliances accomplishes justice in Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: EXEMPLAR SOCIAL DRAMA

PRIMARY TACTIC: INSPIRING HEROIC POSSIBILITY Man' s futuric visions are rooted in the economic and couched in economic language so that inspiring Heroic Possibility will give him new cultural images and reshape the political dimension into a supportive role to the cultural. The tactic is intended to provide a new arena to that individual selfhood, from expressive to paradigmatic art forma, thereby enabling local man to grasp the power of solitary interior exercises. The form will be an explosion of diverse spirit happenings, such as presenting community historical events, and staging present and futuric community drama. It will be composed of such events a as the celebration of dally office, a cabaret, and the symbolizing of peat and poet­modern community heroes, which allows man to experience the deeps of his being in relationship to the inclusive happenings of his existence. An example of this la the presentation in a community theater setting of plays such as "Man of La Mancha" which could evoke self­conscious depth responses and create an arena for awakened men to see himself as a responsible global citizen with a depth understanding of human inter-relatedness.

SECONDARY TACTIC: PERFROMING POST MOD CIRCUS Performing a post­mod circus in order to inspire heroic possibility by creating an atmosphere of affirmation in chosen social context, for example, a locally created "expo" accomplishes social justice in the arena of Inclusive Myths,

SECONDARY TACTIC: OFFERING COMMUNITY THEATER Offering community theater in order to inspire heroic possibility by involving the local man in a role-playing situation, for example, "He Who Must Die" accomplishes social justice in the arena. of inclusive Myths,

SECONDARY TACTIC: ENACTING LOCAL CARNIVAL Enacting a local carnival in order to inspire heroic possibility by creating an atmosphere of celebration of the shows in a chosen social context, for example, a Brazilian Carnival accomplishes social justice in the arena of Inclusive Myths.

SECONDARY TACTIC: DEMONSTRATING TRANS­ESTABLISHMENT HEROES Demonstrating trans­establishment heroes in order to inspire heroic possibility by exposing to the community's awareness such individuals in an image­impacting way, for example, Mando Kane of "Sky Above, Mud Below" accomplishes social justice in the arena. of Inclusive Myths. .

SECONDARY TACTIC: ACCOMPLISHING GLOBAL MONTAGE Accomplishing global montage in order to inspire heroic possibility by syrnbolizing Urs from the globe with A with a wide array of pictures of local man as well as lenders, for example ­ a display on Gandhi and India accomplishes social justice in Inclusive Myths.

PRESSURE POINT: INCLUSIVE MYTH

PARAMOUNT ARENA: EXEMPLAR SOCIAL DRAMA

PRIMARY TACTIC: PRESENTING STYLISTIC MODELS Today man is experiencing himself as out over the edge of nothingness in his style and individual journey, so that Presenting Stylistic Models will give him new methods of relating to the social milieu of his times. The tactic is intended to provide an impact to local man through the gift of media personnel, such as journalists, news commentators, and secular artists, thereby, enabling him to become expert in using art forms and word images that discern the present times and point to the future in the cybernetic age. The form will be a constant series of visual impact upon the community relating social modes of behavior. Through the creation of transestablishment characters and roles in a mass media tool. It will be composed of such events as a television drama series and use of imaginal media on billboards, in public transportation and in newspaper cartoons. An example of this is in the television staging of the nine roles that a human being can wear to fully equip himself as a revolutionary, which will point man to his possibility and his future engagement in the social form of his community as creative futuric inventors.

SECONDARY TACTIC: RENEWING HISTORIC IMAGES Renewing historic images in order to represent stylistic models by reclaiming and renewing archaic heroic roles in a contemporary global context, for example, in a selective local television series portraying the nine roles (guru, priest, rabbi, etc.) accomplishes Social Justice in Inclusive Myths.

SECONDARY TACTIC: PORTRAYING COMMUNITY STORY Portraying community story in order to create a sense of local man acting in a global context by presenting the community in graphic form, for example, in a mural on a subway or on the exterior wall of a nodal building, accomplishes foundational justice in Inclusive Myths.

SECONDARY TACTIC: GROUNDING TRANSESTABLISHMENT ROLES Grounding transestablishment roles in order to set a context for creating change in social structures by transestablishment revolutionary action, in a lecture/seminar presentation as, for example, in an ecclesiola, accomplishes foundational justice in Inclusive Myths.

SECONDARY TACTIC: PRESENTING CHARISMATIC LEADERS Presenting charismatic leaders in order to create a community's common wisdom of heroic leaders in political, social or entertainment fields by presenting the stories of selected heroes in a local television series, for example, the life of Dr. Martin Luther King, Jr., accomplishes foundational justice in Inclusive Myths.

SECONDARY TACTIC: DEMONSTRATING ACTIONAL STYLES Demonstrating actional styles in order to portray a modern expression of a self­conscious style of engagement in social action by showing selected movies in a local theater, for example, "The Hospital," accomplishes foundational justice in Inclusive Myths.