[Oe List ...] Fw: The Whispers of Troublemakers by Shane Claiborne

[Tracy Longacre]

I highly recommend Shane's book (whose title escapes me just now).
Particularly in Audiobook format since you get to hear him speak in his
lovely southern (TN I think) accent!

   Tracy E. Longacre
   from Portland, OR, USA

   Blog: http://telglobal.vox.com
   Run Blog:  http://revruns.blogspot.com
   Photos: http://www.flickr.com/photos/tlongacre/
   Want to receive monthly updates on me and my work? send an e-mail to:
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I slept and dreamt that life was joy. I awoke and saw that life was service.
I acted and behold, service was joy.      Rabindranath Tagore

-----Original Message-----
From: oe-bounces at wedgeblade.net [mailto:oe-bounces at wedgeblade.net] On Behalf
Of McCabe, Diann A
Sent: 04 July 2010 07:47
To: Order Ecumenical Community
Subject: Re: [Oe List ...] Fw: The Whispers of Troublemakers by Shane
Claiborne

Thank you, Jack.  I heard part of the interview this morning and will seek
out the complete version.  I got to meet Claiborne here when he visited
Texas State to give a talk.  Wish I had had time to talk to him more than I
did; his visit coincided with another event I was involved in.  He reminds
me a bit of Greg Mortenson--two revolutionaries for our times. --Diann
McCabe, San Marcos
________________________________________
From: oe-bounces at wedgeblade.net [oe-bounces at wedgeblade.net] On Behalf Of
icabombay at igc.org [icabombay at igc.org]
Sent: Sunday, July 04, 2010 9:29 AM
To: OE Listerve
Cc: holdencj at aol.com
Subject: [Oe List ...] Fw: The Whispers of Troublemakers by Shane Claiborne

Dear Colleagues,

My friend Marguerite Theophil sent me this.  I thought you´d enjoy hearing
from an awakened one today.

Peace,

Jack


-----Forwarded Message-----
From: Marguerite Theophil
Sent: Jul 4, 2010 1:51 AM
To: Marguerite Theophil
Subject: The Whispers of Troublemakers by Shane Claiborne

Listen to a fuller Shane Claiborne interview on Speaking of Faith .. Love
how this young man lives his faith,
Marga

The Whispers of Troublemakers by Shane Claiborne

 A few years ago, Philadelphia chose to inaugurate its Sidewalk Behavior
Ordinance (which criminalized homelessness by making it illegal to lie or
sit extensively on sidewalks) on Martin Luther King Day. Define irony.

Our community, the simple way, celebrated by sleeping out illegally with our
homeless friends — and we were arrested. At our trial, the judge remembered
King and remarked: "What is in question is not whether these folks broke the
law 
 but the constitutionality of these laws." When the prosecuting
attorney argued that the constitutionality of the law is not before this
court, the judge retorted, "The constitutionality of the law is before every
court. If it weren't for people who broke the unjust laws, we wouldn't have
the freedoms we do. That's the story of this country from the Boston Tea
Party to the civil rights movement. These people aren't criminals; they are
freedom fighters. And I find them all not guilty, on every charge." It was a
rare moment of vindication.

How quickly we forget the stories of our ancestors, who continue to whisper,
"Another world is possible." Martin Luther King, Jr., is one of those
whispers. But for those of us who had not yet been born in 1968, the whisper
is faint.

Written in my Bible is a quote from King that we used when we moved onto the
streets in protest those years back: "There is nothing wrong with a traffic
law which says you have to stop for a red light. But when a man is bleeding,
the ambulance goes through those red lights at top speed.
 Disinherited
people all over the world are bleeding to death from deep social and
economic wounds. They need brigades of ambulance drivers who will have to
ignore the red lights of the present system until the emergency is solved."
Dangerous words of a prophet still resistant to domestication.

Those words are balm when people call us crazy. "You're just idealistic
kids," they say. Those who imagine alternatives to war are constantly called
crazy. What is crazy: spending billions of dollars on a defense shield that
is ultimately vulnerable, or suggesting that we share our billions so we
don't need a defense shield?

French philosopher and theologian Jacques Ellul once said, "Christians
should be troublemakers, creators of uncertainty, agents of a dimension
incompatible with society." When we imagine such dimensions, we will be
called crazy.

King was initially disappointed when people called him an extremist, but he
grew to like the label. "The world," he said, "is in dire need of creative
extremists. We live now in extreme times. The question is not whether we
will be extremists, but what kind of extremists we will be. Will we be
extremists for hate or for love?"

Our community house is located in the poorest district in Pennsylvania. Each
day we collide with drug addiction, prostitution, police brutality, and
welfare cuts. We feed about forty people every day, run a community store,
and rehab houses. I am only twenty-seven, but I get tired sometimes.

When I do, it is reassuring to ground myself in the broader vision King
articulated. He never lost sight of how violence affected our neighborhoods
— that for each bomb, another school is neglected, another family is left
homeless. Lockheed Martin will continue to take in over $30 billion annually
from the public treasury, while the schools in my city go bankrupt and the
affordable housing waiting list exceeds ten years. Nearly half the federal
budget goes to the military while "welfare" dispersals make up less than one
percent. I hear King whisper that these kind of choices will lead us to
spiritual death.

Violence is always rooted in a myopic sense of community: a fundamental
disconnection from our relationship as humans and children of God. In my
neighborhood, kids talk about their "fam;" graffiti murals and veteran walls
help commemorate the people in "our tribes" who have died. King sensed this
myopia — both in the U. S. ghettos and in the nationalism of his country
during the Vietnam War. He longed for our vision to be larger than our "fam"
or our country, to "lift neighborly concern beyond one's tribe, race, class,
and nation" to an all-embracing and unconditional love.

King has helped me understand that, just as war has polluted our
neighborhoods and our minds, so must the beloved community invade our homes.
Our dinner tables must reflect our commitment to reconciliation and an open
commensality that mirrors the banquet of God. Our serious work for peace
begins in our homes, and with our local neighborhood revolutions. And our
work for justice locally must remember that we are part of a global family.
(After all, the companies that left desolate seven hundred large properties
in my neighborhood are the same companies that today abuse workers and
destroy the earth overseas.) Because of my experiences of the beloved
community, I stake my life on the reality that another world is possible.

There is a kid in my neighborhood named Steven, and we sometimes talk about
Martin Luther King. Just after September 11, I asked him what we should do.
He told me, "Well, those people did something very wrong." He paused
pensively, "But I've always said, `Two wrongs don't make a right.' It
doesn't make sense to bomb them back. Besides we are all one big family."

The whisper continues.

This article was first published in the January 1, 2003 issue of The Other
Side, and was reprinted with permission of the author.

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